Community and Society. The Christian Criticism of our Social Order: Difference between revisions

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{{English to type}}
{{English to type}}
== KPA version ==
{{Page |n°=1}} In the course if this week we will have ample occasion to discuss the realities of the present world situation, Spain, the position of the Churches on the Continent, including the relationship of the Roman Church to Fascism and Socialism.


Before we do so, I should to go to-day into the question of the relation of <u>Christianity to Economics and Social problems</u> all together.
== 1. How do we focus our discussion on subjects related to society e.g. politics, economics? ==


I should like to introduce this by four statements:
== 2. Why can the Marxian analysis of society be accepted by the Christian? ==
a/ […]
Because the Marxian … […]  


b/ That this crisis has religious significance brought about by the denial of Christianity. It is the forth of Christianity that is rassembling itself as a force destroying one would and bringing in an other.
The Marxian definition … […]


{{Page |n°=2}}
The concept of society of Marx is that of the relationship of human beings.
{{Page |n°=3}}
 
{{Page |n°=4}}
[…]
{{Page |n°=5}}
 
== Polanyi 2018 version ==
== 3. The limitations of Marxism as a philosophy ==
{{Page |n°=144}} Because … […]
{{Page |n°=7}}  


The Marxian  […]
== 4. The Christian criticism of society ==


The concept of society of Marx is that of the relationship of human beings.  
== 5. Market economy ==
{{Page |n°=8}} Liberal capitalism was a unique experiment. […] That to this commodity a human being is attached is treated as an accidental feature of no substance relevance. That by disposing of this commodity according to the law of the market a human being may be abused in such a way as to destroy the fabric of society, which is composed of him and his like, is a consideration beyond the scope of the system. The same holds of all human and social values on which the existence of society depends. […]
== 6. The limits of moral development ==
 
== 7. Fetishisation ==
 
== 8. The Capital fetish ==
 
== 9. Class society ==
 
== 10. The next step ==
 
== 11. Marxist economics and the labour theory of value ==


[…]
== 12. Natural and historical laws ==


{{Page |n°=145}} […] {{Page |n°=146}} That to this commodity a human being is attached is treated as an accidental feature of no substance relevance. That by disposing of this commodity according to the law of the market a human being may be abused in such a way as to destroy the fabric of society, which is composed of him and his like, is a consideration beyond the scope of the system. The same holds of all human and social values on which the existence of society depends. […]
== 13. The role of classes ==


{{Page |n°=147}} {{Page |n°=148}} {{Page |n°=149}} {{Page |n°=150}} {{Page |n°=151}} {{Page |n°=152}} {{Page |n°=153}}
== 14. No perfect society ==


== Text Informations ==
== Text Informations ==
'''Reference''':<br />
'''Reference''':<br />
'''Original Publication''': “Community and society. The Christian criticism of our social order”, 31 August [[1937]]<br />
'''Date''': [[1937]]<br />
'''KPA''': [[21/10]] (5 typed p. and crossed out)<br />
'''KPA''': [[21/22]], 6-14<br />
'''Recent Publication in English''': in [[Polanyi 2018b]], p. 144-153<br />
'''Recent Publication in English''': partially (without 1.) in [[Polanyi 2018b]], p. 144-153<br />
'''Other Languages''':
'''Other Languages''':
{|class="wikitable"
{|class="wikitable"

Latest revision as of 21:14, 30 September 2019


Text in English to type

1. How do we focus our discussion on subjects related to society e.g. politics, economics?

2. Why can the Marxian analysis of society be accepted by the Christian?

Because the Marxian … […]

The Marxian definition … […]

The concept of society of Marx is that of the relationship of human beings.

[…]

3. The limitations of Marxism as a philosophy

[7]

4. The Christian criticism of society

5. Market economy

[8] Liberal capitalism was a unique experiment. […] That to this commodity a human being is attached is treated as an accidental feature of no substance relevance. That by disposing of this commodity according to the law of the market a human being may be abused in such a way as to destroy the fabric of society, which is composed of him and his like, is a consideration beyond the scope of the system. The same holds of all human and social values on which the existence of society depends. […]

6. The limits of moral development

7. Fetishisation

8. The Capital fetish

9. Class society

10. The next step

11. Marxist economics and the labour theory of value

12. Natural and historical laws

13. The role of classes

14. No perfect society

Text Informations

Reference:
Date: 1937
KPA: 21/22, 6-14
Recent Publication in English: partially (without 1.) in Polanyi 2018b, p. 144-153
Other Languages:

Lge Name
DE
FR  « Communauté et société. La critique chrétienne de notre ordre social »
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