The Machine and the Discovery of the Society: Difference between revisions
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{{Page |n°=1}} Society's invisible tissue did not truly come to light before it had been dyed through contact with machinery. Technology thus partly created, partly revealed the existence of an interpersonal structure around us that had a consistence of its own -- not any more a mere aggregate of persons, nor even a Hobbesian Leviathan built of human magots but a reality,… | |||
“improvement” would interfere with people's “habitation”. […] Luddism had proved … […] | |||
{{Page |n°=2}} In the meantime, from entirely … | |||
Each effect of the novel mechanism … The traditional Christianity of the Eighteenth Century kindled an evangelical fervor … John Wesley's faith, Hannah Moore's gift … Malthus … | |||
{{Page |n°=3}} this coarse grain of creation … evangelical Christianity had loaded the poor man … Ricardo … Luddites … Owen himself invented a series of practices and devices … Fourier believed the machine … | |||
The new interest focussed … optimists {{Page |n°=4}} claimed to discover hitherto overlooked harmonies of interest in men's gifts and the propensities of age groups. Saint-Simon launched out on the reform of Christianity postulated by Owen's design of “separating man” from … | |||
Solutions were sought … Malthus … Owen alone transcended their wishful … Comte's scientific … Quetelet's … With Herbert Spencer sociology became a branch of sciences of the organic development. In Hegel's and Marx's … Hegel … Marx {{Page |n°=5}} instruments of production that were actually responsible for the manifest … Hegelian idealism … | |||
== Text Informations == | == Text Informations == | ||
Revision as of 00:38, 13 April 2019
Text in English to type
[1] Society's invisible tissue did not truly come to light before it had been dyed through contact with machinery. Technology thus partly created, partly revealed the existence of an interpersonal structure around us that had a consistence of its own -- not any more a mere aggregate of persons, nor even a Hobbesian Leviathan built of human magots but a reality,…
“improvement” would interfere with people's “habitation”. […] Luddism had proved … […]
[2] In the meantime, from entirely …
Each effect of the novel mechanism … The traditional Christianity of the Eighteenth Century kindled an evangelical fervor … John Wesley's faith, Hannah Moore's gift … Malthus …
[3] this coarse grain of creation … evangelical Christianity had loaded the poor man … Ricardo … Luddites … Owen himself invented a series of practices and devices … Fourier believed the machine …
The new interest focussed … optimists [4] claimed to discover hitherto overlooked harmonies of interest in men's gifts and the propensities of age groups. Saint-Simon launched out on the reform of Christianity postulated by Owen's design of “separating man” from …
Solutions were sought … Malthus … Owen alone transcended their wishful … Comte's scientific … Quetelet's … With Herbert Spencer sociology became a branch of sciences of the organic development. In Hegel's and Marx's … Hegel … Marx [5] instruments of production that were actually responsible for the manifest … Hegelian idealism …
Text Informations
Reference:
Original Text: “The Machine and the Discovery of the Society”, 24 April 1957
KPA: 37/06
Other Languages:
| Lge | Name |
|---|---|
| DE | |
| FR | « La machine et la découverte de la société » |