Notebook XV: Difference between revisions
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{{Page |n°=68}} Theory of fascist Transformation (cont) | {{Page |n°=68}} <u>Theory of fascist Transformation</u> (cont)<br /> | ||
{{Page |n°=69}} <u>Theory of fascist Transformation</u> (cont) | |||
{{Page |n°= | {{Page |n°=70}} Tillich (13)<br /> | ||
the _____ about the {dunie}<br /> | |||
possibility is a human possibility | |||
{{Page |n°= | […] | ||
{{Page |n°=71}} a that is this human entity? Can it be thought of only is something without the divine without the capacity for receiving answers from the divine and for … […] | |||
Certainly _____ is not revelation (is a human possibility, while revelation is impossibility (divine possibility). Yet revelation ____ not be even a divine <u>possiblity</u> -- revelation is indeed revelation to man - if it _____ not be received by means of {Yorus} of _____ as human phenomena” (140) | |||
Theology is not anthropology (heads to _________ and ______) | |||
{{Page |n°=72}} […] | |||
Refuses to ________ <u>theological ethics</u>. | |||
{{Page |n°=73}} two of ____________ reality renounces the religions ______ against physical, social and spiritual demonic forces, […] | |||
{{Page |n°=74}} The influence of the working class a <u>{nuisance} value</u>. | |||
Positive _____<br /> | |||
a)<br > | |||
b)<br > | |||
c)<br > | |||
d)<br > | |||
<u>more ______</u> | |||
{{Page |n°=75}} […] | |||
{{Page |n°=76}} […] | |||
„Kleanthes” […] | |||
{{Page |n°=77}} <u>Marx on the „Corporative State”</u> | |||
There is a Criticism of Marx in the Corporative State which is of very real interest. | |||
It was a _______. We are faced by a ____ view. Fascism […] Hegel … | |||
Capitalism was coming, now it is outgoing. But we do not overate … | |||
Hegel gave an … | |||
{{Page |n°=78}} <u>Theory of fascist Transformation</u> (cont) | |||
<u>{France}</u>: International exchange ([…]) | |||
[…] | |||
{{Page |n°=79}} <u>Theory of fascist Transformation</u> (cont) | |||
Exact nature of crisis […]; unemployment | |||
[…] | |||
a) left […]<br /> | |||
b) […] | |||
{{Page |n°=80}} à la Hegel + […] | |||
It is perhaps worthwhile to re-translate Hegel difficult _____ ___ plain English in order to get at the meaning of ___'s command. | |||
{{Page |n°=81}} ? __________ Gesellschaft = economic life<br /> | |||
political sphere - economic sphere | |||
1) Hegel refuses to accept the … […] | |||
{{Page |n°=87}} a relationship of persons. | He prefers the <u>{facial}</u> and <u>economic life</u> the later as _________ corporations. | ||
The State emerges out of the family and economic life […] | |||
{{Page |n°=82}} <u>Theory of fascist Transformation</u> (cont) | |||
Two ______ of balance: […] | |||
{{Page |n°=83}} When Hegel […] | |||
First: What does Hegel say: family and economic life are stated to be that […] | |||
What about the {individualized} | |||
{{Page |n°=84}} “<u>Like ___, the man</u>” The absence of servant class … […] | |||
{{Page |n°=85}} <u>Christianity an M economics</u> | |||
<u>I In search of a starting point</u> | |||
Christianity is … […] | |||
{{Page |n°=86}} <u>English society</u> | |||
[…] | |||
{{Page |n°=87}} For ______ interest society is restricted to that aspect of society in which it is a _______ of , a relationship of persons. | |||
This implies […] | |||
That is about the relationships of man to God. | |||
… the relation of man to man | |||
Ad 3: Jesus did not able to the law ___ meaning of religion […] | |||
a relationship of persons. | |||
{{Page |n°=88}} <u>Theory of fascist Transformation</u> (cont) | |||
What is the market economy? | |||
[…] | |||
{{Page |n°=89}} <u>Theory of fascist Transformation</u> (cont) | |||
[…] | |||
{{Page |n°=90}} <u>Theory of the Fascist Transformation</u> (cont) | |||
<u>Something happening before our eyes</u><br /> | |||
1) Depth and exclusion<br /> | |||
2) Universality -<br /> | |||
3) […]<br /> | |||
4) […]<br /> | |||
5) […]<br /> | |||
6) […]<br /> | |||
7) […]<br /> | |||
[…] | |||
{{Page |n°=91}} revealed to us in Jesus Christ. Only if economics bear any reference to this its achieve issue can we be concerned with it as Xtians. | {{Page |n°=91}} revealed to us in Jesus Christ. Only if economics bear any reference to this its achieve issue can we be concerned with it as Xtians. | ||
II. When and in what _____ do social questions a bear reference to Xty? | |||
[…] | |||
{{Page |n°=92}} I What Xty is about the relationship of man to God | |||
II. That this relationship is ________ with the relationship of mankind to God | |||
III. That this relationship of mankind to God ______ on the relation of man _______. | |||
Ad 1. | |||
1d 2: […] | |||
{{Page |n°=93}} Society as … | |||
{{Page |n°=94}} […] | |||
{{Page |n°=95}} […] | |||
To such a society the Xtian says no! He leaves this ____ Jew left it the _____, […]. | |||
This was […] | |||
The Gospel was apocalyptic. The disruption of society was […]. It was d________ as untenable. […] order of things was proclaimed. | |||
{{Page |n°=96}} Xtian sociology | |||
{{Page |n°=97}} b) The State of mankind - that's the one ____ing interest. | |||
How do we get the knowledge … […] | |||
{{Page |n°=98}} James […] | |||
{{Page |n°=99}} Bryce: ''The American Commonwealth'' | {{Page |n°=99}} Bryce: ''The American Commonwealth'' | ||
542:<br /> | |||
„Economic theory ___ not stop them, for practical when are proud of getting on without theory” 542 | |||
„The […] | |||
{{Page |n°=100}} […] | |||
{{Page |n°=101}} […] | |||
{{Page |n°=102}} […] | |||
{{Page |n°=103}} […] | |||
{{Page |n°=104}} […] | |||
{{Page |n°=105}} 16 {April} '35<br /> | {{Page |n°=105}} 16 {April} '35<br /> | ||
Line 19: | Line 194: | ||
Very good | Very good | ||
{{Page |n°=106}} | |||
{{Page |n°=107}} | |||
{{Page |n°=108}} | |||
{{Page |n°=109}} …1935 possibilities as _____ to 1924: | {{Page |n°=109}} …1935 possibilities as _____ to 1924: | ||
Line 68: | Line 249: | ||
== Document Informations == | == Document Informations == | ||
'''Reference''':<br /> | '''Reference''':<br /> | ||
'''Date''': 1935<br /> | '''Date''': [[1935]]<br /> | ||
'''KPA''': [[07/08]], 53-156 | '''KPA''': [[07/08]], 53-156 |
Revision as of 01:22, 1 September 2019
[68] Theory of fascist Transformation (cont)
[69] Theory of fascist Transformation (cont)
[70] Tillich (13)
the _____ about the {dunie}
possibility is a human possibility
[…]
[71] a that is this human entity? Can it be thought of only is something without the divine without the capacity for receiving answers from the divine and for … […]
Certainly _____ is not revelation (is a human possibility, while revelation is impossibility (divine possibility). Yet revelation ____ not be even a divine possiblity -- revelation is indeed revelation to man - if it _____ not be received by means of {Yorus} of _____ as human phenomena” (140)
Theology is not anthropology (heads to _________ and ______)
[72] […]
Refuses to ________ theological ethics.
[73] two of ____________ reality renounces the religions ______ against physical, social and spiritual demonic forces, […]
[74] The influence of the working class a {nuisance} value.
Positive _____
a)
b)
c)
d)
more ______
[75] […]
[76] […]
„Kleanthes” […]
[77] Marx on the „Corporative State”
There is a Criticism of Marx in the Corporative State which is of very real interest.
It was a _______. We are faced by a ____ view. Fascism […] Hegel …
Capitalism was coming, now it is outgoing. But we do not overate …
Hegel gave an …
[78] Theory of fascist Transformation (cont)
{France}: International exchange ([…])
[…]
[79] Theory of fascist Transformation (cont)
Exact nature of crisis […]; unemployment
[…]
a) left […]
b) […]
[80] à la Hegel + […]
It is perhaps worthwhile to re-translate Hegel difficult _____ ___ plain English in order to get at the meaning of ___'s command.
[81] ? __________ Gesellschaft = economic life
political sphere - economic sphere
1) Hegel refuses to accept the … […]
He prefers the {facial} and economic life the later as _________ corporations.
The State emerges out of the family and economic life […]
[82] Theory of fascist Transformation (cont)
Two ______ of balance: […]
[83] When Hegel […]
First: What does Hegel say: family and economic life are stated to be that […]
What about the {individualized}
[84] “Like ___, the man” The absence of servant class … […]
[85] Christianity an M economics
I In search of a starting point
Christianity is … […]
[86] English society
[…]
[87] For ______ interest society is restricted to that aspect of society in which it is a _______ of , a relationship of persons.
This implies […]
That is about the relationships of man to God.
… the relation of man to man
Ad 3: Jesus did not able to the law ___ meaning of religion […]
a relationship of persons.
[88] Theory of fascist Transformation (cont)
What is the market economy?
[…]
[89] Theory of fascist Transformation (cont)
[…]
[90] Theory of the Fascist Transformation (cont)
Something happening before our eyes
1) Depth and exclusion
2) Universality -
3) […]
4) […]
5) […]
6) […]
7) […]
[…]
[91] revealed to us in Jesus Christ. Only if economics bear any reference to this its achieve issue can we be concerned with it as Xtians.
II. When and in what _____ do social questions a bear reference to Xty?
[…]
[92] I What Xty is about the relationship of man to God
II. That this relationship is ________ with the relationship of mankind to God
III. That this relationship of mankind to God ______ on the relation of man _______.
Ad 1.
1d 2: […]
[93] Society as …
[94] […]
[95] […]
To such a society the Xtian says no! He leaves this ____ Jew left it the _____, […].
This was […]
The Gospel was apocalyptic. The disruption of society was […]. It was d________ as untenable. […] order of things was proclaimed.
[96] Xtian sociology
[97] b) The State of mankind - that's the one ____ing interest.
How do we get the knowledge … […]
[98] James […]
[99] Bryce: The American Commonwealth
542:
„Economic theory ___ not stop them, for practical when are proud of getting on without theory” 542
„The […]
[100] […]
[101] […]
[102] […]
[103] […]
[104] […]
[105] 16 {April} '35
Copec : Vol. N
Very good
[106]
[107]
[108]
[109] …1935 possibilities as _____ to 1924:
[117] […]
Negro slaves : up to 1698 …
[131] Thorstein Veblen: The Theory of the Leisure Class (1899) New York Vanguard Press 1927
[133] Notes on Fascism
Organised Capitalism (from the …)
[147] […]
{More}: Personality: …
{Betrialism}
Jewish Question − Xristianity
Bergson: judeo-christian
————— ______: judeo-Protestant
Marx:
Rosenberg: Antisemitism explained
[148] G. Feder
[…]
Positive Xristianity: __________
Negative Xristianity: Rosenberg {makes} Xristianity negative.
On mysticism: anti-individualism
[…]
Marx: […]
progressive revelation of the nature of man
[149] {Ponizhom}: biocentric theory of community
[153] Rosenberg
[154] Things to check:
Bergson:
[154] … on Spann's personal relationship