Abraham Rotstein, Weekend Notes XI: Difference between revisions

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[[Abraham Rotstein, Week-end Notes| Week-end Notes (Overview)]]
[[Abraham Rotstein, Weekend Notes| Weekend Notes (Overview)]]
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Revision as of 05:41, 22 June 2017

Weekend Notes (Overview)


Text in English to type

"Freedom and Technology" - General Comments

[…]

[4] One of the things that P. might do is not to speak of Christianity but of religion. There is not a religion which doesn't deal with man's inner freedom. If he has religion, he has inner life and that is what the rest of life turns on. Religion is like metaphysics.


The Christians don't accept a deeper meaning to their position and you immediately get them against you. You are attacked when you say that something deeper exists aside from its content. […]

[14] In a way, it is not the individual who is fighting the condition - but the conditions which are fighting the individual with a delusion - until it bursts like an inflated ballon. P. wrote this 49 years ago and [15] called it the "Passive Drama"[1]. The individual tries to maintain his delusion but proves unable to do so. […]

Shaw argues that the indestructible character of society (the reality of society) allows the individual much more freedom than he thinks he has e.g. marriage, estate, God. Society is not based on his good behavior in following conventional rules of the day. He will still follow conventional rules but not of the day. Shaw shows ironically how conventionally he behaves when he imagines he behaves unconventionally. […]

[18] Owen said that human environment determines character. […]

[20] From Owen we jump to urbanization, central power, lighting, information and communication, telephone, telegraph, police, newspaper and railways. Then you get public utilities and public service and the danger to society that lies in that.

[28] The modern complaints occur with Freud, Nietzsche and Sartre. Marx was more of a liberal Christian.

Shaw's vitalism (the life force)…

[30] P. think that Jaspers is boring and confused stuff. It does contain important insights but, for example, Jaspers thinks that Russia is the end of everything. This is unphilosophical measuring, of using one red for one thing and another red for another. Why doesn't he say something clear, simple and sensible?

In Jasper's book he puts everything on the masses. So does Tocqueville and Maine (i.e. under liberty you never have progress because the masses -and this was Spencer's influence on him). […]

P. discovered his philosopher. Robert Owen was the only person we can point to. He expressed the thought that he didn't realize. It was his actions which proved that he realized it - what he did in the factory.

Robert Owen

The Reality of Society (3)

The Interdependence of Technology, Fear & Power

The New Sociology

Comments on my Preface

The Economy and 'the Social Question'

The Great Transformation (2)

Freud

Notes

The Chinese riots on Formosa

The Early Marx

Modern Politics (3)

The Great Transformation and America (3)

Miscellaneous

Editors Notes

  1. Is this text "A Történelmi materializmus Drámája” in 1907, 50 years ago? -- Santiago Pinault, 19 June 2017 (BST)