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| Hypothesis: all this texts are parts of the same project and we have to reconstruct it, almost as a puzzle. Almost because some pieces are from different versions of the project and can be two versions of the same passage.
| | == Text Informations == |
| | | This name is quoted by Gareth Dale in his 2016 biography: “He was gaining confidence that his manuscript would shortly be publishable, he was able to spend some months convalescing in the Alpine resort of Semmering and in Reichenau, and his quarters in Vienna were, at least, 'very comfortable'.” <nowiki>[</nowiki>[[Dale 2016a]], 64] |
| == Overview == | |
| {| class="wikitable sortable"
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| ! Name
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| ! Name
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| ! KPA
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| ! M <ref>M: Manuscript pages in the archive; T: Transcriptions pages in the archive; KP: Pages Numbers written by Karl Polanyi</ref>
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| ! T
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| ! KP
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| |-
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| | [[Die_Wissenschaft_von_der_Zukunft#Die_neue_Gefahr|Die neue Gefahr]]
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| | [[02/04]]
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| |-
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| | [[Die_Wissenschaft_von_der_Zukunft#Die_Wissenschaft_von_der_Zukunft_.282.29|Die Wissenschaft von der Zukunft (1)]]
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| | 02/04
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| |-
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| | [[Die Wissenschaft von der Zukunft|Die Wissenschaft von der Zukunft (2)]]
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| | [[02/03]]
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| | 1-17
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| | 31-39
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| | 03-13
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| |-
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| | Wissenschaftlich Politik ohne Skepsis und die Privilegien der Soziologie
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| | 02/03
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| | 18-24
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| | 40-45
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| | 14-20
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| |-
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| | Eine historische Analogie
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| | 02/03
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| | 25-29
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| | 46-47<ref>”Pages 17 and 19 of the transcript are missing.”</ref>
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| | 21-25?
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| |-
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| | … der Soziologie betrifft, so ist es ein auffallende, wenn auch wenig bemerkte Tatsache…
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| | 02/03
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| | 48-52
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| | 73
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| | 48-52
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| |-
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| | Die richtige Weise sich gegenüber der S. zu verhalten
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| | 02/03
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| | 53-57
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| | 78-81
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| | 53-57
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| |-
| |
| | ?
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| | 02/03
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| | 61-62
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| | 31
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| |-
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| | ?
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| | 02/03
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| | 63-66
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| | 60-63
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| |-
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| | [[Die_Wissenschaft_von_der_Zukunft#Soll_unsere_Politik_eine_utopische_sein|Soll unsere Politikeine utopische sein?]]
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| | 02/03
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| | 58-59
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| | 82-
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| | 58-63
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| |-
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| | [[Die_Wissenschaft_von_der_Zukunft#Reformistische_oder_revolution.C3.A4re_Politik.3F|Reformistische oder revolutionäre Politik?]]
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| | 02/03
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| | 87-89
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| | 64-65
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| |-
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| | [[Die_Wissenschaft_von_der_Zukunft#Zusammenfassung|Zusammenfassung]]
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| | 02/03
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| | 71-72
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| | 89-90
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| | 66-67
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| |-
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| | [[Vorrede]]
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| | [[01/53]]
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| |-
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| | [[Wissenschaft_und_Sittlichkeit#Sein_und_Denken|Sein und Denken]]
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| | [[02/01]]
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| | 60-70
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| | 112-120
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| | 95 / (48)
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| |-
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| | [[Vorrede]]
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| | [[02/01]]
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| | 152-155
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| | 136-
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| |-
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| | [[Wissenschaft und Sittlichkeit]]
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| | 01/53
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| | 1-36
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| | 37-65
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| | 1-9
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| |-
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| | [[(Einführung)]]
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| | [I. Die Verkehrung von wissenschaftlicher und sittlicher Erkenntnis]
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| | 01/53
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| |-
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| | [[(Einführung)]]
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| | [II. Wissenschaftliche Weltanschauung und soziologische Gesetze]
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| | 01/53
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| |
| |
| |
| |
| |
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| |-
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| | [[(Einführung)]]
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| | [III. Die Begriffe der Soziologie: äußerlich-materielle Objekte, gesellschaftliche Einrichtungen und Verbände]
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| | 01/53
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| |
| |
| |
| |
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| |-
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| | [[(Einführung)]]
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| | [IV. Entfremdung]
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| | 01/53
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| |-
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| | Mit Recht beruft sich die Soziologie darauf, dass auch die Verbande…
| |
| |
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| | [[02/01]]
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| | 1-70
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| | 71-120
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| | 37-105
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| |-
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| | Die Neue Gesellschaftslehre
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| | 02/01
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| | 124-151
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| | 108-
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| |-
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| | Die doppelte Moral
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| |
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| | [[02/01]]
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| | 156-161
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| | 03-08
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| |-
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| | Die neue Skepsis
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| | 02/02
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| |
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| |-
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| | Die ärztliche Wissenschaft bis zum Anbruch der grundlegenden naturwissenschaftlichen Entdeckungen
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| | 02/02
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| |
| |
| |
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| |-
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| | Die richtige Weise sich gegenüber der Zukunft zu verhalten
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| | 02/02
| |
| |
| |
| |
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| |-
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| | [[Unsere Ablehnung der wissenschaftlichen Politik…]]
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| | [[02/05]]
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| |-
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| | [[Wissenschaftliche Politik und neue Skepsis]]
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| | [[02/07]]
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| |
| |
| |
| |
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| |-
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| | [[Unser kleine Schrift…]]
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| |
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| | [[02/06]]
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| |
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| |
| |
| |
| |
| |}
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| | |
| == Notes and References ==
| |
| | |
| <references />
| |
Text Informations
This name is quoted by Gareth Dale in his 2016 biography: “He was gaining confidence that his manuscript would shortly be publishable, he was able to spend some months convalescing in the Alpine resort of Semmering and in Reichenau, and his quarters in Vienna were, at least, 'very comfortable'.” [Dale 2016a, 64]