Notebook XV: Difference between revisions

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{{Page |n°=69}} <u>Theory of fascist Transformation</u> (cont)
{{Page |n°=69}} <u>Theory of fascist Transformation</u> (cont)


== Notes of readings on Tillich? ==
{{Page |n°=70}} Tillich (13)<br />
{{Page |n°=70}} Tillich (13)<br />
the _____ about the {dunie}<br />
the _____ about the {dunie}<br />
possibility is a human possibility
possibility {is/in} a human possibility


[…]
”Were an event only a foreign substance in History it come ______ be absorbed by history nor and it continent to be operative in history! 138<br />
the „____ of time”:<br />
_____________: ___ rise out of history<br />
Spernaturalism: foreign injection into history 138
 
„Bank does not recognize the value of ____ ________ about ____”, of religion ______ ______…


{{Page |n°=71}} a that is this human entity? Can it be thought of only is something without the divine without the capacity for receiving answers from the divine and for … […]
{{Page |n°=71}} What is this human entity? Can it be thought of only is something without the divine without the capacity for receiving answers from the divine and for ______ ga_____ of the divine?” 139


Certainly _____ is not revelation (is a human possibility, while revelation is impossibility (divine possibility). Yet revelation ____ not be even a divine <u>possiblity</u> -- revelation is indeed revelation to man - if it _____ not be received by means of {Yorus} of _____ as human phenomena” (140)
Certainly _____ is not revelation (is a human possibility, while revelation is impossibility (divine possibility). Yet revelation ____ not be even a divine <u>possibility</u> -- revelation is indeed revelation to man - if it _____ not be received by means of {Yorus} of _____ as human phenomena” (140)


Theology is not anthropology (heads to _________ and ______)
Theology is not anthropology (heads to _________ and ______)


{{Page |n°=72}} […]
{{Page |n°=72}} „Hebelier's is a fortress _______ of human action ravaged of sin and without ____ to the divine or to the demonic” His _____ leaching on point.
Refuses to ________ <u>theological ethics</u>.
 
Tolley: It is an _______ of existence without reference to both divine & human _________.
 
We live in three dimensions:<br />
1) <br />
2) form ______ it<br />
3) third dimension: divine mountain top<br />
demonic abyss.
 
<u>True</u> is every day & secular…
 
„One who does not recognize that fact and who, mistaken, holding to the belief ___.
 
{{Page |n°=73}} two dimensional reality renounces the religions conflict against physical, social and spiritual demonic forces, in _____ journal of economics interests.
 
In this respect the battle on {theology} is _________ in ____ of guilty.” 144


Refuses to ________ <u>theological ethics</u>.
Liberal theology, through its belief in <u>progress</u>, has been guilty as of obscuring the demonic.


{Barth}: _______ of human activities from both divine and demonic progress…


„Both deny the realism of dialectic, that is three-dimensional, thinking.” 145


{{Page |n°=73}} two of ____________ reality renounces the religions ______ against physical, social and spiritual demonic forces, […]
== Theory of the Facist Transformation (cont.) ==


{{Page |n°=74}} The influence of the working class a <u>{nuisance} value</u>.
{{Page |n°=74}} The influence of the working class a <u>{nuisance} value</u>.
Line 32: Line 57:
b)<br >
b)<br >
c)<br >
c)<br >
d)<br >
d) reforming capitalism of factory <br >


<u>more ______</u>
<u>more ______</u>
a) <br />
b)


{{Page |n°=75}} […]
{{Page |n°=75}} […]


{{Page |n°=76}} […]
… is Jesus Christus ein <u>Rechtig</u>___ und ein <u>Wahrheit _____</u>, kein Gesellschaft, kein {Sikengott}, kein Kirchen-, ____-, und K________gott! 67


„Kleanthes” […]
[…] „Jesus ist Sieger!“
 
[…]
 
{{Page |n°=76}} […] <u>Karl Marx  war theological</u>.
 
„Kleanthes” Dialog von 24 B____ eine philosophische-dialektische __________ __ Gottheit…“
 
His _____ ___ ____ theological _______ law, theology, etc.
 
Hegel {lapt} die Stände […].


{{Page |n°=77}} <u>Marx on the „Corporative State”</u>
{{Page |n°=77}} <u>Marx on the „Corporative State”</u>
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There is a Criticism of Marx in the Corporative State which is of very real interest.
There is a Criticism of Marx in the Corporative State which is of very real interest.


It was a _______. We are faced by a ____ view. Fascism […] Hegel
It was a _______. We are faced by a ____ view. Fascism […] to the stage at which Hegel ____ to fix them in the 1820s.


Capitalism was coming, now it is outgoing. But we do not overate …
Capitalism was coming, now it is outgoing. But we do not overate to-day their phases. Capitalism was centuries old, and certainly […]


Hegel gave an
Hegel gave an idealized version of the Prussian State of his time.
 
We do not say that {France} is nothing else but absolutism.


{{Page |n°=78}} <u>Theory of fascist Transformation</u> (cont)
{{Page |n°=78}} <u>Theory of fascist Transformation</u> (cont)


<u>{France}</u>: International exchange ([…])
<u>{France}</u>: International exchange ([…])
Germany (______)<br />
England<br />
Japan<br />
Italy<br />
Austria<br />
<u>Yougoslavia</u> etc. Democracy  ______
{A very […]


[…]
[…]
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{{Page |n°=79}} <u>Theory of fascist Transformation</u> (cont)
{{Page |n°=79}} <u>Theory of fascist Transformation</u> (cont)


Exact nature of crisis […]; unemployment
Exact nature of crisis must be {assertained} working class ____ in its ______, principles, _______ both ___ […]; unemployment


[…]
[…]
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b) […]
b) […]


{{Page |n°=80}} à la Hegel + […]
{{Page |n°=80}} à la Hegel + a modernisation of the Corporations and States of the Realm. But these are certainly, very close analyses.


It is perhaps worthwhile to re-translate Hegel difficult _____ ___ plain English in order to get at the meaning of ___'s command.
It is perhaps worthwhile to re-translate Hegel difficult _____ ___ plain English in order to get at the meaning of ___'s command.
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political sphere - economic sphere
political sphere - economic sphere


1) Hegel refuses to accept the … […]
1) Hegel refuses to accept the individual as the with of the political State.


He prefers the <u>{facial}</u> and <u>economic life</u> the later as _________ corporations.
He prefers the <u>family</u> and <u>economic life</u> the later as _________ corporations. | Hitlerism insists of family!


The State emerges out of the family and economic life […]
The State emerges out of the family and economic life […] of nature out of which the ____ of the State leaps (23)


{{Page |n°=82}} <u>Theory of fascist Transformation</u> (cont)
{{Page |n°=82}} <u>Theory of fascist Transformation</u> (cont)


Two ______ of balance: […]
Two ______ of balance: […]
a) political system must be sufficiently workable (extreme cases! […]
a) England …
b) Germany …
c) Italy: …
d) Austria …
e) Poland: … […]


{{Page |n°=83}} When Hegel […]
{{Page |n°=83}} When Hegel in his curious phenomenology makes the family and the economic life are the two  […]


First: What does Hegel say: family and economic life are stated to be that […]
First: What does Hegel say: family and economic life are stated to be the two ”____ into which the real … […]


What about the {individualized}  
What about the {individualized}  
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<u>I In search of a starting point</u>
<u>I In search of a starting point</u>


Christianity is … […]
Christianity is not ____ with economics. The idea of E., as a {separated to depart.} of human life, _____ by its own laws s.c. economics laws, is a <u>recent</u> development and entirely un-Christian.
 
However, economic question are __ path of a group of social problems. explains the ____ th think up economics with Xty by the way of the social problems.


{{Page |n°=86}} <u>English society</u>
a) This is futiles effort for Christianity bear no reference to social problems as such. It is concerned with the relation of man to God as
 
== English society ==
{{Page |n°=86}} English <u></u>


[…]
[…]
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{{Page |n°=87}} For ______ interest society is restricted to that aspect of society  in which it is a _______ of , a relationship of persons.
{{Page |n°=87}} For ______ interest society is restricted to that aspect of society  in which it is a _______ of , a relationship of persons.


This implies […]
This implies  


That is about the relationships of man to God.
1)that Xty is about the relationships of man to God […]


… the relation of man to man
2) that this relationships as an actual [] the state of mankind …


Ad 3: Jesus did not able to the law ___ meaning of religion […]
3) that the relation … the relation of man to man


a relationship of persons.
Ad 3: Jesus did not alter the law nor the meaning of religion on this resp. In fact the emphasize __ of more than all the other ____ […]


{{Page |n°=88}} <u>Theory of fascist Transformation</u> (cont)
== Theory of the Facist Transformation (cont.) (4) ==
{{Page |n°=88}} What is the market economy?


What is the market economy?
The autonomy of economics.<br />
Its establishment with the help of state power […]


[…]
[…]


{{Page |n°=89}} <u>Theory of fascist Transformation</u> (cont)
{{Page |n°=89}} 6) Criticism of capitalism laski, […]
 
7) ideology […]


[…]
8) revolutionary – <u>not</u> conservative <u>nor</u> reactionary.


{{Page |n°=90}} <u>Theory of the Fascist Transformation</u> (cont)
II <u>chapter</u>: … Cf. Hitler, […]


<u>Something happening before our eyes</u><br />
{{Page |n°=90}} <u>Something happening before our eyes</u><br />
1) Depth and exclusion<br />
1) Depth and {exclusion/extension} <br />
2) Universality -<br />
2) Universality -<br />
3) […]<br />
3) […]<br />
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6) […]<br />
6) […]<br />
7) […]<br />
7) […]<br />
<u>Movement</u> and <u>motivation</u>: related […] form
<u>Define movement by the thing it actually in _____ lead to</u>


[…]
[…]
Line 141: Line 212:
II. When and in what _____ do social questions a bear reference to Xty?
II. When and in what _____ do social questions a bear reference to Xty?


[…]
Social questions as such hear us ref. to Xty individual, nor […]
 
This sphere of interest of a highly practical where has to ______ with Xty.


{{Page |n°=92}} I What Xty is about the relationship of man to God
{{Page |n°=92}} I. That Xty is about the relationship of man to God


II. That this relationship is ________ with the relationship of mankind to God
II. That this relationship is ________ with the relationship of mankind to God


III. That this relationship of mankind to God ______ on the relation of man _______.  
III. That this relationship of mankind to God ______ on the relation of man to man.  
 
Ad 1. – ø


Ad 1.
Ad 2: Th Old T. knows no other definition of religion that in which it deserves the relationship of the Hebrew people to Jehovah. is the law.


1d 2: []
{{Page |n°=93}} Society as _____, as a complex of threatened, technical, _____ ______ is of no content to the Xtian. Is is society as a community of individuals a relationship of persons he is bound to attend to


{{Page |n°=93}} Society as …
Actual society may or may not be what it ought to be. ie the relationship of man to man may or may not be of the right ____. <u>then</u> the relationship of mankind to God is not of thought {kind}. In such a state of affairs, the relationship of the individual to God cannot be of the right kind either. It is Xty deadly, that in a bad society no {only} can be found.


{{Page |n°=94}} […]
{{Page |n°=94}} […]


{{Page |n°=95}} […]
{{Page |n°=95}} Indeed, nobody is {guard} but for his past in that which is evil. This is and {rep.} the _____ of love. Meaning of […]


To such a society the Xtian says no! He leaves this ____ Jew left it the _____, […].
To such a society the Xtian says no! He leaves this ____ Jew left it the _____, […]. ______ meant ________ him out of society.


This was […]
This was a […] on actual society, … (The Amish). The ”social questions" ins such a society are of no concern to the Xtian.


The Gospel was apocalyptic. The disruption of society was […]. It was d________ as untenable. […] order of things was proclaimed.
The Gospel was apocalyptic. The disruption of society was […]. It was d________ as untenable. A new order of things was proclaimed.


{{Page |n°=96}} Xtian sociology
{{Page |n°=96}} Xtian sociology


{{Page |n°=97}} b) The State of mankind - that's the one ____ing interest.
{{Page |n°=97}} {b)/6)} The State of mankind - that's the one ____ing interest.
 
How do we get the knowledge which enable us to find out that about this is <u>relevant</u> to us?


How do we get the knowledge … […]
{{Page |n°=98}} James […] : … John Winthrop


{{Page |n°=98}} James […]
They … […]
 
Even in the new England … […]


{{Page |n°=99}} Bryce: ''The American Commonwealth''
{{Page |n°=99}} Bryce: ''The American Commonwealth''
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„Economic theory ___ not stop them, for practical when are proud of getting on without theory” 542
„Economic theory ___ not stop them, for practical when are proud of getting on without theory” 542


„The […]
„The new democracies of […]


{{Page |n°=100}} […]
{{Page |n°=100}} […]


{{Page |n°=101}} […]
{{Page |n°=101}} <u>”Roosevelt and his America”</u>


{{Page |n°=102}} […]
[…]
 
{{Page |n°=102}} <u>Nach den ________</u>
 
[…]


{{Page |n°=103}} […]
{{Page |n°=103}} […]


{{Page |n°=104}} […]
{{Page |n°=104}} […] Jefferson<br />
Jackson<br />
W. Wilson<br />
D. Roosevelt
 
<u>Auflösung d. faschistische</u> […]


{{Page |n°=105}} 16 {April} '35<br />
{{Page |n°=105}} <u>Copec: Vol. N.</u> 16 {April} '35<br />
<u>Copec</u> : Vol. N
<u>Copec</u> : Vol. N


Very good  
Very good without … interpret of Xty.
 
”<u>Conf. on Xtian Politics Economics of Citizenship</u>”
 
Apr 1924 Birmingham
 
[There … The Proceedings of Copec”]
 
”What they are … […] on the teaching of Jesus X,


{{Page |n°=106}} <u>Adams</u> (continued) Epic of thi____ [[1931]]
{{Page |n°=106}} <u>Adams</u> (continued) Epic of thi____ [[1931]]
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{{Page |n°=107}}
{{Page |n°=107}}
a) K of implicit the law of the prophets. 
b) Gospel of the ____ of _____ implies society.
c) Caesar! That's as to-day!
d) “… […]
material thing – <u>not</u> ____ only of the “spiritual”.<br />
eg ”my Kingdom is not of this world”, […]
[…]: authority not derived from the existing <u>world-order</u>, not …
“The tree is known by its fruit”
“Why … […]


{{Page |n°=108}} […]
{{Page |n°=108}} […]
4)
5) Trade cycle … […]


5) Xtianity about wiped out: a) Russia<br />
5) Xtianity about wiped out: a) Russia<br />
b) Germany
b) Germany


{{Page |n°=109}} …1935 possibilities as _____ to 1924:
{{Page |n°=109}} […]
 
…1935 possibilities as _____ to 1924:
 
[…]
 
{{Page |n°=110}} Winthrop 1653:


{{Page |n°=110}} […] Yes, but they {withdrown} this trend with the help of the mother {Comity}; and […]
[…] Yes, but they {withdrown} this trend with the help of the mother {Comity}; and […]


<u>Polanyi</u>:
<u>Polanyi</u>: yes, but they withdrow this trend with the help of the mother Country; anything ____. They had to re- […]


{{Page |n°=111}} Jesus' apocalyptic attitude referred not _______ but to Jewish society. His premises justified by events (__ ____)
{{Page |n°=111}} Jesus' apocalyptic attitude referred not _______ but to Jewish society. His promises justified by events (__ ____)


What is the essentially happening to the World?
What is the essentially happening to the World?<br />
our world is _____ up. Not because people _____; but they are restless because it is breaking … […]


[…] … problem of the social crisis by „<u>deshumanizing</u>” life radically. This is, of course, _____.  
[…] … problem of the social crisis by „<u>deshumanizing</u>” life radically. This is, of course, _____.


The World and the individual<br />
The World and the individual<br />
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{{Page |n°=112}} This society destroyed leg X because it ___ not know the will of God.
{{Page |n°=112}} This society destroyed leg X because it ___ not know the will of God.


The Church ____ […]
The Church ____ […] What is wrong with the World?


{{Page |n°=113}} 1.<br />
{ […]<br />
2.<br />
{[…] Industrial Club lecture)
3.<br />
 
The present crisis immediately (directly) due to this evasion.
 
XL ______ as well Copec (and Stockholm?) for <u>Corporation</u> of capital ______ – as if they were both human! –
 
{{Page |n°=113}} 1. ”Copec”: Consensus (_____ cheaper life)<br />
2. ________: Vienna (myself)<br />
3. Class culture<br />
4. The Church should <u>be</u> and not do.<br />prophecy!
4. The Church should <u>be</u> and not do.<br />prophecy!
5.<br />
5. _____ remnant<br />
6. „Quality of life“ (John!) … […]<br />
6. „Quality of life“ (John!) … […] (Copec)<br />
7.<br />
7. That denomination the true ne _____ is prepared to perish … <br />


{{Page |n°=114}} Adams (cont)
== Adams (cont.) ==
 
{{Page |n°=114}} It was the <u>ex____</u> … […]


[…]
[…]
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{{Page |n°=117}} They […]
{{Page |n°=117}} They […]


Negro slaves : up to 1698 …
<u>Now three groups appear</u>:
Negro slaves : up to 1698 in the society …
 
{{Page |n°=118}} [] 1684


{{Page |n°=118}}
{{Page |n°=119}}
{{Page |n°=119}}
{{Page |n°=120}}
{{Page |n°=120}}
{{Page |n°=121}}
{{Page |n°=121}}
{{Page |n°=122}} Charles of Beard […]


{{Page |n°=123}}
== Charles of Beard ==
{{Page |n°=122}} (Ed)! Whither mankind?, New York [[1929]]
 
[…]
 
Western civilisation <u>not</u> an organic growth, an artificial, an assemblage of ports. […]
 
{{Page |n°=123}}  


{{Page |n°=124}}
{{Page |n°=124}}
Line 269: Line 411:


{{Page |n°=131}} Thorstein <u>Veblen</u>: The Theory of the Leisure Class (1899) New York Vanguard Press 1927
{{Page |n°=131}} Thorstein <u>Veblen</u>: The Theory of the Leisure Class (1899) New York Vanguard Press 1927
“organic remnant” placed in pro-anthrop___ society, which is supposed to have then ______: goodwill, equity, _______ […]


{{Page |n°=132}} […]
{{Page |n°=132}} […]
Line 294: Line 438:
{{Page |n°=142}}
{{Page |n°=142}}


{{Page |n°=143}}
{{Page |n°=143}} The <u>actual</u> effort of the Fascist movement is to<br />
1) destroy the influence of the working class, both in the political industrial sphere


{{Page |n°=144}}
2) keep the property system intact (an active … […]
 
<u>Corporative State</u>
The fascist State. ____ of the actual changes.
 
The ”movement” … […]
 
{{Page |n°=144}} programme discarded.
[…]
 
… <u>revolutionary</u>; suppression _____ systematicity totalitarian character developed; <u>elaboration, philosophic implications become cleaves</u>; opposite of a <u>transition</u> idea = <u>finalism</u> developing; ____ against fascist <u>integration</u> […]


{{Page |n°=145}}
{{Page |n°=145}}


{{Page |n°=146}}
{{Page |n°=146}} 1. Xty is concerned with the relationship of man to God.
 
2. The relationship of man to God is the relationship of mankind to God.
 
3. The relationship of man = ___ to God depends upon the actual state of mankind, which is nothing but the relationship of man to man.
 
The individual


{{Page |n°=147}} […]
{{Page |n°=147}} […]
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{{Page |n°=149}} {Ponizhom}: biocentric theory of community
{{Page |n°=149}} {Ponizhom}: biocentric theory of community


{{Page |n°=153}} Rosenberg
{{Page |n°=150}}
 
{{Page |n°=151}} […] Lukacs:
 
Hobhouse: Hegel _____ in Marx (person)<br />
Hegel radically anti-Marx.
 
Mannheim:
 
[…]
 
{{Page |n°=152}} […]
 
Klages contra Hegel […]
 
(Hegel)
 
== Rosenberg ==
{{Page |n°=153}} […]
 
<u>Spann</u>: […]


{{Page |n°=154}} Things to check:<br />
{{Page |n°=154}} Things to check:<br />
<u>Bergson</u>:
<u>Bergson</u>: _____ Klages.
 
morale _____, mystic, {posthuman}, mystic moral consciousness passing ____ group obligation.
 
individualisation and universalisation identical
 
hostility = group […]
 
no bridge between _____ and mankind 288
 
____: The Crisis of Democracy […]


{{Page |n°=154}} on Spann's <u>personal relationship</u>
{{Page |n°=154}} Helving on Spann's <u>personal relationship</u> … […]


</div>
</div>

Latest revision as of 00:29, 10 May 2021


Text in English to type

[68] Theory of fascist Transformation (cont)
[69] Theory of fascist Transformation (cont)

Notes of readings on Tillich?

[70] Tillich (13)
the _____ about the {dunie}
possibility {is/in} a human possibility

”Were an event only a foreign substance in History it come ______ be absorbed by history nor and it continent to be operative in history! 138
the „____ of time”:
_____________: ___ rise out of history
Spernaturalism: foreign injection into history 138

„Bank does not recognize the value of ____ ________ about ____”, of religion ______ ______…

[71] What is this human entity? Can it be thought of only is something without the divine without the capacity for receiving answers from the divine and for ______ ga_____ of the divine?” 139

Certainly _____ is not revelation (is a human possibility, while revelation is impossibility (divine possibility). Yet revelation ____ not be even a divine possibility -- revelation is indeed revelation to man - if it _____ not be received by means of {Yorus} of _____ as human phenomena” (140)

Theology is not anthropology (heads to _________ and ______)

[72] „Hebelier's is a fortress _______ of human action ravaged of sin and without ____ to the divine or to the demonic” His _____ leaching on point. Refuses to ________ theological ethics.

Tolley: It is an _______ of existence without reference to both divine & human _________.

We live in three dimensions:
1)
2) form ______ it
3) third dimension: divine mountain top
demonic abyss.

True is every day & secular…

„One who does not recognize that fact and who, mistaken, holding to the belief ___.

[73] two dimensional reality renounces the religions conflict against physical, social and spiritual demonic forces, in _____ journal of economics interests.

In this respect the battle on {theology} is _________ in ____ of guilty.” 144

Liberal theology, through its belief in progress, has been guilty as of obscuring the demonic.

{Barth}: _______ of human activities from both divine and demonic progress…

„Both deny the realism of dialectic, that is three-dimensional, thinking.” 145

Theory of the Facist Transformation (cont.)

[74] The influence of the working class a {nuisance} value.

Positive _____
a)
b)
c)
d) reforming capitalism of factory

more ______ a)
b)

[75] […]

… is Jesus Christus ein Rechtig___ und ein Wahrheit _____, kein Gesellschaft, kein {Sikengott}, kein Kirchen-, ____-, und K________gott! 67

[…] „Jesus ist Sieger!“

[…]

[76] […] Karl Marx war theological.

„Kleanthes” Dialog von 24 B____ eine philosophische-dialektische __________ __ Gottheit…“

His _____ ___ ____ theological _______ law, theology, etc.

Hegel {lapt} die Stände […].

[77] Marx on the „Corporative State”

There is a Criticism of Marx in the Corporative State which is of very real interest.

It was a _______. We are faced by a ____ view. Fascism […] to the stage at which Hegel ____ to fix them in the 1820s.

Capitalism was coming, now it is outgoing. But we do not overate to-day their phases. Capitalism was centuries old, and certainly … […]

Hegel gave an idealized version of the Prussian State of his time.

We do not say that {France} is nothing else but absolutism.

[78] Theory of fascist Transformation (cont)

{France}: International exchange ([…]) Germany (______)
England
Japan
Italy
Austria
Yougoslavia etc. Democracy ______

{A very […]

[…]

[79] Theory of fascist Transformation (cont)

Exact nature of crisis must be {assertained} working class ____ in its ______, principles, _______ both ___ […]; unemployment

[…]

a) left […]
b) […]

[80] à la Hegel + a modernisation of the Corporations and States of the Realm. But these are certainly, very close analyses.

It is perhaps worthwhile to re-translate Hegel difficult _____ ___ plain English in order to get at the meaning of ___'s command.

[81] ? __________ Gesellschaft = economic life
political sphere - economic sphere

1) Hegel refuses to accept the individual as the with of the political State.

He prefers the family and economic life the later as _________ corporations. | Hitlerism insists of family!

The State emerges out of the family and economic life […] of nature out of which the ____ of the State leaps (23)

[82] Theory of fascist Transformation (cont)

Two ______ of balance: […] a) political system must be sufficiently workable (extreme cases! […]

a) England …

b) Germany …

c) Italy: …

d) Austria …

e) Poland: … […]

[83] When Hegel in his curious phenomenology makes the family and the economic life are the two […]

First: What does Hegel say: family and economic life are stated to be the two ”____ into which the real … […]

What about the {individualized}

[84]Like ___, the man” The absence of servant class … […]

[85] Christianity an M economics

I In search of a starting point

Christianity is not ____ with economics. The idea of E., as a {separated to depart.} of human life, _____ by its own laws s.c. economics laws, is a recent development and entirely un-Christian.

However, economic question are __ path of a group of social problems. explains the ____ th think up economics with Xty by the way of the social problems.

a) This is futiles effort for Christianity bear no reference to social problems as such. It is concerned with the relation of man to God as

English society

[86] English

[…]

[87] For ______ interest society is restricted to that aspect of society in which it is a _______ of , a relationship of persons.

This implies

1)that Xty is about the relationships of man to God […]

2) that this relationships as an actual […] the state of mankind …

3) that the relation … the relation of man to man

Ad 3: Jesus did not alter the law nor the meaning of religion on this resp. In fact the emphasize __ of more than all the other ____ […]

Theory of the Facist Transformation (cont.) (4)

[88] What is the market economy?

The autonomy of economics.
Its establishment with the help of state power […]

[…]

[89] 6) Criticism of capitalism laski, […]

7) ideology […]

8) revolutionary – not conservative nor reactionary.

II chapter: … Cf. Hitler, […]

[90] Something happening before our eyes
1) Depth and {exclusion/extension}
2) Universality -
3) […]
4) […]
5) […]
6) […]
7) […]

Movement and motivation: related […] form

Define movement by the thing it actually in _____ lead to

[…]

[91] revealed to us in Jesus Christ. Only if economics bear any reference to this its achieve issue can we be concerned with it as Xtians.

II. When and in what _____ do social questions a bear reference to Xty?

Social questions as such hear us ref. to Xty individual, nor […]

This sphere of interest of a highly practical where has to ______ with Xty.

[92] I. That Xty is about the relationship of man to God

II. That this relationship is ________ with the relationship of mankind to God

III. That this relationship of mankind to God ______ on the relation of man to man.

Ad 1. – ø

Ad 2: Th Old T. knows no other definition of religion that in which it deserves the relationship of the Hebrew people to Jehovah. is the law.

[93] Society as _____, as a complex of threatened, technical, _____ ______ is of no content to the Xtian. Is is society as a community of individuals a relationship of persons he is bound to attend to …

Actual society may or may not be what it ought to be. ie the relationship of man to man may or may not be of the right ____. then the relationship of mankind to God is not of thought {kind}. In such a state of affairs, the relationship of the individual to God cannot be of the right kind either. It is Xty deadly, that in a bad society no {only} can be found.

[94] […]

[95] Indeed, nobody is {guard} but for his past in that which is evil. This is and {rep.} the _____ of love. Meaning of […]

To such a society the Xtian says no! He leaves this ____ Jew left it the _____, […]. ______ meant ________ him out of society.

This was a […] on actual society, … (The Amish). The ”social questions" ins such a society are of no concern to the Xtian.

The Gospel was apocalyptic. The disruption of society was […]. It was d________ as untenable. A new order of things was proclaimed.

[96] Xtian sociology

[97] {b)/6)} The State of mankind - that's the one ____ing interest.

How do we get the knowledge which enable us to find out that about this is relevant to us?

[98] James […] : … John Winthrop

They … […]

Even in the new England … […]

[99] Bryce: The American Commonwealth

542:
„Economic theory ___ not stop them, for practical when are proud of getting on without theory” 542

„The new democracies of […]

[100] […]

[101] ”Roosevelt and his America”

[…]

[102] Nach den ________

[…]

[103] […]

[104] […] Jefferson
Jackson
W. Wilson
D. Roosevelt

Auflösung d. faschistische […]

[105] Copec: Vol. N. 16 {April} '35
Copec : Vol. N

Very good without … interpret of Xty.

Conf. on Xtian Politics Economics of Citizenship

Apr 1924 Birmingham

[There … The Proceedings of Copec”]

”What they are … […] on the teaching of Jesus X,

[106] Adams (continued) Epic of thi____ 1931

p. 37 […]

[107] a) K of implicit the law of the prophets.

b) Gospel of the ____ of _____ implies society.

c) Caesar! That's as to-day!

d) “… […]

material thing – not ____ only of the “spiritual”.
eg ”my Kingdom is not of this world”, […]

[…]: authority not derived from the existing world-order, not …

“The tree is known by its fruit”

“Why … […]

[108] […]

4)

5) Trade cycle … […]

5) Xtianity about wiped out: a) Russia
b) Germany

[109] […]

…1935 possibilities as _____ to 1924:

[…]

[110] Winthrop 1653:

[…] Yes, but they {withdrown} this trend with the help of the mother {Comity}; and […]

Polanyi: yes, but they withdrow this trend with the help of the mother Country; anything ____. They had to re- […]

[111] Jesus' apocalyptic attitude referred not _______ but to Jewish society. His promises justified by events (__ ____)

What is the essentially happening to the World?
our world is _____ up. Not because people _____; but they are restless because it is breaking … […]

[…] … problem of the social crisis by „deshumanizing” life radically. This is, of course, _____.

The World and the individual
_______ the Temporal
Sin - and Society

[112] This society destroyed leg X because it ___ not know the will of God.

The Church ____ […] What is wrong with the World?

{ […]
{[…] Industrial Club lecture)

The present crisis immediately (directly) due to this evasion.

XL ______ as well Copec (and Stockholm?) for Corporation of capital ______ – as if they were both human! –

[113] 1. ”Copec”: Consensus (_____ cheaper life)
2. ________: Vienna (myself)
3. Class culture
4. The Church should be and not do.
prophecy! 5. _____ remnant
6. „Quality of life“ (John!) … […] (Copec)
7. That denomination the true ne _____ is prepared to perish …

Adams (cont.)

[114] It was the ex____ … […]

[…]

[115] […] … U.S.A. (Very ______ foul! […] 1924-1933 […]

[116] […]

[117] They […]

Now three groups appear: Negro slaves : up to 1698 in the society …

[118] […] 1684

[119]

[120]

[121]

Charles of Beard

[122] (Ed)! Whither mankind?, New York 1929

[…]

Western civilisation not an organic growth, an artificial, an assemblage of ports. […]

[123]

[124]

[125]

[126]

[127]

[128]

[129]

[130]

[131] Thorstein Veblen: The Theory of the Leisure Class (1899) New York Vanguard Press 1927

“organic remnant” placed in pro-anthrop___ society, which is supposed to have then ______: goodwill, equity, _______ […]

[132] […]

[133] Notes on Fascism

Organised Capitalism (from the …)

[134]

[135]

[136]

[137]

[138]

[139]

[140]

[141]

[142]

[143] The actual effort of the Fascist movement is to
1) destroy the influence of the working class, both in the political industrial sphere

2) keep the property system intact (an active … […]

Corporative State

The fascist State. ____ of the actual changes.

The ”movement” … […]

[144] programme discarded. […]

revolutionary; suppression _____ systematicity totalitarian character developed; elaboration, philosophic implications become cleaves; opposite of a transition idea = finalism developing; ____ against fascist integration […]

[145]

[146] 1. Xty is concerned with the relationship of man to God.

2. The relationship of man to God is the relationship of mankind to God.

3. The relationship of man = ___ to God depends upon the actual state of mankind, which is nothing but the relationship of man to man.

The individual

[147] […]

{More}: Personality: …
{Betrialism}
Jewish Question − Xristianity
Bergson: judeo-christian
————— ______: judeo-Protestant
Marx:
Rosenberg: Antisemitism explained

[148] G. Feder
[…] Positive Xristianity: __________
Negative Xristianity: Rosenberg {makes} Xristianity negative.

On mysticism: anti-individualism
[…]

Marx: […]

progressive revelation of the nature of man

[149] {Ponizhom}: biocentric theory of community

[150]

[151] […] Lukacs:

Hobhouse: Hegel _____ in Marx (person)
Hegel radically anti-Marx.

Mannheim:

[…]

[152] […]

Klages contra Hegel […]

(Hegel)

Rosenberg

[153] […]

Spann: […]

[154] Things to check:
Bergson: _____ Klages.

morale _____, mystic, {posthuman}, mystic moral consciousness passing ____ group obligation.

individualisation and universalisation identical

hostility = group […]

no bridge between _____ and mankind 288

____: The Crisis of Democracy […]

[154] Helving on Spann's personal relationship … […]

Document Informations

Reference:
Date: 1935
KPA: 07/08, 53-156