http://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&feed=atom&action=historyKenneth Ingram, The Christian Left and the Churches - Revision history2024-03-28T19:00:03ZRevision history for this page on the wikiMediaWiki 1.41.0http://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16577&oldid=prevSantiago Pinault at 08:48, 4 September 20192019-09-04T08:48:28Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 08:48, 4 September 2019</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>If we were dealing with definitions of theism we should have to go on to explain that this does not mean that God is simply the sum total of the human race, since the infinite is more than the total of its relative parts. For our immediate purpose, however, what we have to notice is that the brotherhood of man is something which has to be achieved in this world. It is here, in the sphere of our actual experience, that we make our personal contacts: it is here, therefore, that the universal community of mankind has to be established. Christianity does not regard this brotherhood merely as an idea: it does not regard it as an ideal which will only be realized outside time and beyond history. Christianity seeks to establish the Kingdom as an actuality in history, and is, accordingly, directly concerned with the task of transforming human society on such a political and economic basis as will make possible that equality and freedom which, it claims, are the right of every individual and the essential conditions of brotherhood. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>If we were dealing with definitions of theism we should have to go on to explain that this does not mean that God is simply the sum total of the human race, since the infinite is more than the total of its relative parts. For our immediate purpose, however, what we have to notice is that the brotherhood of man is something which has to be achieved in this world. It is here, in the sphere of our actual experience, that we make our personal contacts: it is here, therefore, that the universal community of mankind has to be established. Christianity does not regard this brotherhood merely as an idea: it does not regard it as an ideal which will only be realized outside time and beyond history. Christianity seeks to establish the Kingdom as an actuality in history, and is, accordingly, directly concerned with the task of transforming human society on such a political and economic basis as will make possible that equality and freedom which, it claims, are the right of every individual and the essential conditions of brotherhood. </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=3}} Christianity is working to achieve this end in history; it is working to break down racial and national and class barriers which stand in the way of this achievement. Christianity is therefore a force in history working towards a certain end. It is always in motion. <del style="font-weight: bold; text-decoration: none;">Ut </del>cannot remain set in any one form of expression: it will always be moving on and leaving its previous forms of expression behind it. Now, the Christian organizations, the Churches, are previous forms of expression. They tend to preserve particular doctrines and traditions. They represent the result of the contact which Christianity has made at various periods of social development, the degree of Christianity which society was able to accept in some particular age. That is why the appeal of the different Churches is mainly to the past, to the particular tradition and period of which each Church is respectively the monument.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=3}} Christianity is working to achieve this end in history; it is working to break down racial and national and class barriers which stand in the way of this achievement. Christianity is therefore a force in history working towards a certain end. It is always in motion. <ins style="font-weight: bold; text-decoration: none;">It </ins>cannot remain set in any one form of expression: it will always be moving on and leaving its previous forms of expression behind it. Now, the Christian organizations, the Churches, are previous forms of expression. They tend to preserve particular doctrines and traditions. They represent the result of the contact which Christianity has made at various periods of social development, the degree of Christianity which society was able to accept in some particular age. That is why the appeal of the different Churches is mainly to the past, to the particular tradition and period of which each Church is respectively the monument.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>If we think of Christianity in this way we cannot identify Christianity with the Christian Churches. The Churches, on the contrary, mark the stages through which the Christian force has passed in the course of its journey – such as the feudal and the various capitalist epochs. Christianity cannot become fixated. If its way is blocked, it will express itself in new channels, outside the existing Churches.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>If we think of Christianity in this way we cannot identify Christianity with the Christian Churches. The Churches, on the contrary, mark the stages through which the Christian force has passed in the course of its journey – such as the feudal and the various capitalist epochs. Christianity cannot become fixated. If its way is blocked, it will express itself in new channels, outside the existing Churches.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>When the Christian force has begun to leave a particular ecclesial organization behind it, that does not mean that the organization dies. What history seems to show is that the Churches remain alive because of the degree of Christian vitality which they have stored up. Roman Catholicism, Anglicanism, Non-conformity are not dead: they are actively preserving the particular religious interpretation which they represent. But the strength which was once theirs is {{Page |n°=4}} evidently waning. They no longer possess the influence over the public mind which they once exercised. They are becoming museums of a tradition. Their membership consists <del style="font-weight: bold; text-decoration: none;">n </del>the whole of the less mentally vigorous or creative sections of society.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>When the Christian force has begun to leave a particular ecclesial organization behind it, that does not mean that the organization dies. What history seems to show is that the Churches remain alive because of the degree of Christian vitality which they have stored up. Roman Catholicism, Anglicanism, Non-conformity are not dead: they are actively preserving the particular religious interpretation which they represent. But the strength which was once theirs is {{Page |n°=4}} evidently waning. They no longer possess the influence over the public mind which they once exercised. They are becoming museums of a tradition. Their membership consists <ins style="font-weight: bold; text-decoration: none;">on </ins>the whole of the less mentally vigorous or creative sections of society.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Christian force is meanwhile pressing forward and beginning to manifest itself new forms. Its immediate aim is the achievement of a Socialist order, since until our civilization is based on the system of production for use in place of production for private profit, progress towards internationalism and universal human community is barred. It is probably true to say that to-day this Christian force is expressing itself mainly among groups of people who are largely unconscious of their religious mission, and who in some cases would actively repudiate the label 'Christian', since they identify Christianity with the beliefs and practices of traditional institutions.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Christian force is meanwhile pressing forward and beginning to manifest itself <ins style="font-weight: bold; text-decoration: none;">in </ins>new forms. Its immediate aim is the achievement of a Socialist order, since until our civilization is based on the system of production for use in place of production for private profit, progress towards internationalism and universal human community is barred. It is probably true to say that to-day this Christian force is expressing itself mainly among groups of people who are largely unconscious of their religious mission, and who in some cases would actively repudiate the label 'Christian', since they identify Christianity with the beliefs and practices of traditional institutions.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Relation of Christianity to the Churches ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Relation of Christianity to the Churches ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This outline of the Christian Left conception of Christianity may now enable us to understand more clearly the attitude of the Christian Left to the Churches.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This outline of the Christian Left conception of Christianity may now enable us to understand more clearly the attitude of the Christian Left to the Churches.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left is not concerned with any attack upon the Churches, although its existence as a movement arises from and involves an active criticism of the Churches, a witness to their failure: equally it is not concerned with <del style="font-weight: bold; text-decoration: none;">a </del>defending the Churches. It sees the general drift of people from the Churches, indeed, as part of the Christian process. This is not to claim that the mere repudiation of traditional Christianity is in itself a mark of developing Christianity. But it is to claim that the drift is part of the Christian process, and {{Page |n°=5}} that it was probably necessary for mankind to have broken away from former religious associations before <del style="font-weight: bold; text-decoration: none;">the </del>could be the active agents of the Christianity of the new age.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left is not concerned with any attack upon the Churches, although its existence as a movement arises from and involves an active criticism of the Churches, a witness to their failure: equally it is not concerned with defending the Churches. It sees the general drift of people from the Churches, indeed, as part of the Christian process. This is not to claim that the mere repudiation of traditional Christianity is in itself a mark of developing Christianity. But it is to claim that the drift is part of the Christian process, and {{Page |n°=5}} that it was probably necessary for mankind to have broken away from former religious associations before <ins style="font-weight: bold; text-decoration: none;">they </ins>could be the active agents of the Christianity of the new age.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nor is this analysis a denial that within the Churches there are individuals who are comparatively aware, or are ready to be made aware, of what the Christian Left would regard as a fuller conception of Christianity. This is a transitional period, and it would be as inaccurate therefore to assert that the Christian force to-day is wholly outside the Churches, as to say that it is wholly contained within them.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Nor is this analysis a denial that within the Churches there are individuals who are comparatively aware, or are ready to be made aware, of what the Christian Left would regard as a fuller conception of Christianity. This is a transitional period, and it would be as inaccurate therefore to assert that the Christian force to-day is wholly outside the Churches, as to say that it is wholly contained within them.</div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left would certainly not advise anyone who was practising member of a Christian Church to leave his Church. It would say that this was entirely an individual problem which the individual must answer for himself by deciding whether he finds his beliefs compatible with Church membership and whether he is able to work better inside than outside his Church.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left would certainly not advise anyone who was practising member of a Christian Church to leave his Church. It would say that this was entirely an individual problem which the individual must answer for himself by deciding whether he finds his beliefs compatible with Church membership and whether he is able to work better inside than outside his Church.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left would certainly not persuade anyone outside the Churches to join them. To do so would imply that it considered that a profession of Christianity was ultimately dependent on Church membership. In the Christian Left view this is no more true than it was true in a former age that the Gentile Christians must be circumcised and admitted tot the Jewish rite before <del style="font-weight: bold; text-decoration: none;">the </del>could fully become Christians. Similarly, the Christian Left would not dissuade any of its members from joining a Church who felt that they could serve Christianity better by doing so.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left would certainly not persuade anyone outside the Churches to join them. To do so would imply that it considered that a profession of Christianity was ultimately dependent on Church membership. In the Christian Left view this is no more true than it was true in a former age that the Gentile Christians must be circumcised and admitted tot the Jewish rite before <ins style="font-weight: bold; text-decoration: none;">they </ins>could fully become Christians. Similarly, the Christian Left would not dissuade any of its members from joining a Church who felt that they could serve Christianity better by doing so.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Some Christian Left members may feel that they can accommodate the revolutionary religious beliefs for which they stand with formal subscription to a traditional religious interpretation which membership of a Church may involve. Others will feel that they must free themselves entirely of traditional ecclesiastical associations before they can begin to live what they conceive to be the Christian life and set about the Christian task. In a transitional period this divergence is as natural as it was for some Christians in apostolic times to be within the Jewish Church and some to be outside. The analogy may continue to hold as the {{Page |n°=7}} world crisis of our time develops. The Christians of to-morrow may find that they are compelled to set up a religious community entirely independent of the existing Churches. This will depend on the attitude of the Churches rather than on themselves. The emergence of such a community will not be, that is to say, a result of the Christian Left members deciding to embark on a deliberately sectarian policy, but because the Churches make it clear that Christian Left members cannot remain within the Churches without compromising their beliefs.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Some Christian Left members may feel that they can accommodate the revolutionary religious beliefs for which they stand with formal subscription to a traditional religious interpretation which membership of a Church may involve. Others will feel that they must free themselves entirely of traditional ecclesiastical associations before they can begin to live what they conceive to be the Christian life and set about the Christian task. In a transitional period this divergence is as natural as it was for some Christians in apostolic times to be within the Jewish Church and some to be outside. The analogy may continue to hold as the {{Page |n°=7}} world crisis of our time develops. The Christians of to-morrow may find that they are compelled to set up a religious community entirely independent of the existing Churches. This will depend on the attitude of the Churches rather than on themselves. The emergence of such a community will not be, that is to say, a result of the Christian Left members deciding to embark on a deliberately sectarian policy, but because the Churches make it clear that Christian Left members cannot remain within the Churches without compromising their beliefs.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Will the new Christianity be Christian? ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Will the new Christianity be Christian? ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>There remains one further question. If the Christianity of the Socialist age, of which the Christian Left may be the forerunner, expresses itself in new forms differing profoundly from the theological and devotional forms of traditional Christianity, what right will it have to call itself Christian? Sometimes this question is put by asking whether the Christian Left has, or is going to produce of worship be sufficiently similar to the traditional forms to warrant the title 'Christian'? If its creed and its practice show no continuity with the ancient forms, should it not call itself something other than Christian?</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>There remains one further question. If the Christianity of the Socialist age, of which the Christian Left may be the forerunner, expresses itself in new forms differing profoundly from the theological and devotional forms of traditional Christianity, what right will it have to call itself Christian? Sometimes this question is put by asking whether the Christian Left has, or is going to produce <ins style="font-weight: bold; text-decoration: none;">of worship. If so, will these forms </ins>of worship be sufficiently similar to the traditional forms to warrant the title 'Christian'? If its creed and its practice show no continuity with the ancient forms, should it not call itself something other than Christian?</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>There are actually two issues which are here raised. The first is the claim that what determines the identity of a movement, whether religious or secular, Christian or non-Christian, is the continuity of its form. Some Christians would even hold that the form of organization is an essential mark of continuity that there is, for example, no valid Christian Church unless the three orders of bishop, priest and deacon have been preserved.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>There are actually two issues which are here raised. The first is the claim that what determines the identity of a movement, whether religious or secular, Christian or non-Christian, is the continuity of its form. Some Christians would even hold that the form of organization is an essential mark of continuity that there is, for example, no valid Christian Church unless the three orders of bishop, priest and deacon have been preserved.</div></td></tr>
</table>Santiago Pinaulthttp://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16416&oldid=prevSantiago Pinault at 23:43, 18 August 20192019-08-18T23:43:34Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Other Christian Socialist Bodies ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Other Christian Socialist Bodies ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=12}} Before the Christian Left could legitimately merge itself with any other Socialist Christian body it would have to be satisfied that there was a real unity <del style="font-weight: bold; text-decoration: none;">betwen </del>them. This unity might partially be tested by asking those who invite amalgamation the following questions: do you hold that in any sense the future of Christianity is dependent on the preservation of the Churches? Do you regard a Christian revival as necessarily involving a return of men and women to Church membership? </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=12}} Before the Christian Left could legitimately merge itself with any other Socialist Christian body it would have to be satisfied that there was a real unity <ins style="font-weight: bold; text-decoration: none;">between </ins>them. This unity might partially be tested by asking those who invite amalgamation the following questions: do you hold that in any sense the future of Christianity is dependent on the preservation of the Churches? Do you regard a Christian revival as necessarily involving a return of men and women to Church membership? <ins style="font-weight: bold; text-decoration: none;">The answer which the Christian Left would give to those questions is quite definite. It does not consider that the future of Christianity has anything to do with the defence of the Churches: the new wine may burst the old bottles. If the Churches were to disappear altogether that would not affect the progress of Christianity. From the Christian Left standpoint the Churches in the near future will be judged by the attitude which they take up towards the attempt to set up a Socialist civilization. The next stage in the Christian achievement is the establishment of Socialism. If the Churches resist Socialism they will therefore be opposing Christianity. That this is not an improbable eventuality can be appreciated by turning once more to the historical analogy of the early days of Christianity. The Jewish Church opposed that development of its own tradition - which was, in fact, Christianity. It obstructed the religious process. It called - on religious grounds - the crucifixion of Christ. What has happened before may happen again. The Christian Churches may find themselves precisely in the position of the Jewish Church when it rejected Christ.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The <del style="font-weight: bold; text-decoration: none;">answer which the </del>Christian Left <del style="font-weight: bold; text-decoration: none;">would give </del>to <del style="font-weight: bold; text-decoration: none;">those questions is quite definite. It does not consider that </del>the <del style="font-weight: bold; text-decoration: none;">future </del>of <del style="font-weight: bold; text-decoration: none;">Christianity </del>has <del style="font-weight: bold; text-decoration: none;">anything </del>to <del style="font-weight: bold; text-decoration: none;">do with </del>the <del style="font-weight: bold; text-decoration: none;">defence </del>of the <del style="font-weight: bold; text-decoration: none;">Churches: </del>the <del style="font-weight: bold; text-decoration: none;">new wine </del>may <del style="font-weight: bold; text-decoration: none;">burst the old bottles</del>. <del style="font-weight: bold; text-decoration: none;">If the Churches were to disappear altogether that would </del>not <del style="font-weight: bold; text-decoration: none;">affect the progress </del>of <del style="font-weight: bold; text-decoration: none;">Christianity</del>. <del style="font-weight: bold; text-decoration: none;">From </del>the Christian Left <del style="font-weight: bold; text-decoration: none;">standpoint </del>the <del style="font-weight: bold; text-decoration: none;">Churches in </del>the <del style="font-weight: bold; text-decoration: none;">near future will </del>be <del style="font-weight: bold; text-decoration: none;">judged by </del>the <del style="font-weight: bold; text-decoration: none;">attitude </del>which <del style="font-weight: bold; text-decoration: none;">they take up towards </del>the <del style="font-weight: bold; text-decoration: none;">attempt </del>to <del style="font-weight: bold; text-decoration: none;">set up </del>a <del style="font-weight: bold; text-decoration: none;">socialist civilization</del>. <del style="font-weight: bold; text-decoration: none;"> […] </del>The Christian <del style="font-weight: bold; text-decoration: none;">Churches </del>may <del style="font-weight: bold; text-decoration: none;">find themselves precisely in </del>the <del style="font-weight: bold; text-decoration: none;">position of the Jewish Church when it rejected Christ</del>.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">== </ins>The Christian Left <ins style="font-weight: bold; text-decoration: none;">and Co-operation ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Page |n°=13}} The purpose of this pamphlet has been </ins>to <ins style="font-weight: bold; text-decoration: none;">explain </ins>the <ins style="font-weight: bold; text-decoration: none;">standpoint </ins>of <ins style="font-weight: bold; text-decoration: none;">the Christian Left and the reason why it </ins>has <ins style="font-weight: bold; text-decoration: none;">assumed an independent existence, but not to criticize other standpoints or </ins>to <ins style="font-weight: bold; text-decoration: none;">depreciate the work which other organizations are doing. In </ins>the <ins style="font-weight: bold; text-decoration: none;">task </ins>of <ins style="font-weight: bold; text-decoration: none;">transforming society to </ins>the <ins style="font-weight: bold; text-decoration: none;">Socialist model </ins>the <ins style="font-weight: bold; text-decoration: none;">Christian Left can willingly co-operate in </ins>may <ins style="font-weight: bold; text-decoration: none;">ways with bodies which have a similar end in view</ins>. <ins style="font-weight: bold; text-decoration: none;">But co-operation is only effectual when those who are co-operating understand each other's varying points of view and do </ins>not <ins style="font-weight: bold; text-decoration: none;">assume a unity </ins>of <ins style="font-weight: bold; text-decoration: none;">belief where there is actually a fundamental difference</ins>.</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Neither </ins>the Christian Left<ins style="font-weight: bold; text-decoration: none;">, nor any of those bodies whose work is directed by </ins>the <ins style="font-weight: bold; text-decoration: none;">belief that to achieve a Socialist society is </ins>the <ins style="font-weight: bold; text-decoration: none;">immediate Christian task, conceive that to </ins>be the <ins style="font-weight: bold; text-decoration: none;">whole Christian task. To establish a Socialist society is merely to set up an environment in </ins>which the <ins style="font-weight: bold; text-decoration: none;">creation of community alone becomes possible. But to provide an environment is not enough: men have to make use of their environment. Socialism is not a means to an end: it is a means </ins>to a <ins style="font-weight: bold; text-decoration: none;">beginning.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">If this pamphlet has succeeded, in spite of the fact that it is no more than an outline, in defining more clearly the convictions which have drawn men and women together into the movement known as the Christian Left, its aim will have been fulfilled</ins>. The <ins style="font-weight: bold; text-decoration: none;">attitude of the </ins>Christian <ins style="font-weight: bold; text-decoration: none;">Left towards any proposals for amalgamation </ins>may <ins style="font-weight: bold; text-decoration: none;">then be more readily appreciated and </ins>the <ins style="font-weight: bold; text-decoration: none;">way made easier for co-operation with other bodies on specific issues</ins>.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">== The </del>Christian Left <del style="font-weight: bold; text-decoration: none;">and Co-operation ==</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">''Further informations about the </ins>Christian Left <ins style="font-weight: bold; text-decoration: none;">may be obtained by writing to Miss Janet Jordan, 172 Russell Court, London W.C.1.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{Page |n°=13}}</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Text Informations ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Text Informations ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Kenneth Ingram, [[Christian Left]] Pamphlet No. 3, [[1939]]<br /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Kenneth Ingram, [[Christian Left]] Pamphlet No. 3, [[1939]]<br /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Src''' : British Library</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Src''' : British Library</div></td></tr>
</table>Santiago Pinaulthttp://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16415&oldid=prevSantiago Pinault at 14:49, 18 August 20192019-08-18T14:49:51Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">[[File:Christian-Left-Pamphlet-n2.jpg|thumb|right]]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Meaning of Christianity ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Meaning of Christianity ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=2}} The basic principle of Christianity is the fatherhood of God and the brotherhood of man: Jesus insisted that on the command to love God and neighbour hang all the law and the prophets. The Christian Left regards this principle as one, and not as two distinct principles. It holds that man cannot perceive the fatherhood of God apart from the brotherhood of man, since the love of God is the universal of which love of persons is the particular manifestation. Consequently, the fatherhood of God cannot be realized unless we are working to achieve the brotherhood of man. God is <del style="font-weight: bold; text-decoration: none;">nos </del>a separate entity in a separate world: He is that of which human personality is a relative creation.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=2}} The basic principle of Christianity is the fatherhood of God and the brotherhood of man: Jesus insisted that on the command to love God and neighbour hang all the law and the prophets. The Christian Left regards this principle as one, and not as two distinct principles. It holds that man cannot perceive the fatherhood of God apart from the brotherhood of man, since the love of God is the universal of which love of persons is the particular manifestation. Consequently, the fatherhood of God cannot be realized unless we are working to achieve the brotherhood of man. God is <ins style="font-weight: bold; text-decoration: none;">not </ins>a separate entity in a separate world: He is that of which human personality is a relative creation.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>If we were dealing with definitions of theism we should have to go on to explain that this does not mean that God is simply the sum total of the human race, since the infinite is more than the total of its relative parts. For our immediate purpose, however, what we have to notice is that the brotherhood of man is something which has to be achieved in this world. It is here, in the sphere of our actual experience, that we make our personal contacts: it is here, therefore, that the universal community of mankind has to be established. Christianity does not regard this brotherhood merely as an idea: it does not regard it as an ideal which will only be realized outside time and beyond history. Christianity seeks to establish the Kingdom as an actuality in history, and is, accordingly, directly concerned with the task of transforming human society on such a political and economic basis as will make possible that equality and freedom which, it claims, are the right of every individual and the essential conditions of brotherhood. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>If we were dealing with definitions of theism we should have to go on to explain that this does not mean that God is simply the sum total of the human race, since the infinite is more than the total of its relative parts. For our immediate purpose, however, what we have to notice is that the brotherhood of man is something which has to be achieved in this world. It is here, in the sphere of our actual experience, that we make our personal contacts: it is here, therefore, that the universal community of mankind has to be established. Christianity does not regard this brotherhood merely as an idea: it does not regard it as an ideal which will only be realized outside time and beyond history. Christianity seeks to establish the Kingdom as an actuality in history, and is, accordingly, directly concerned with the task of transforming human society on such a political and economic basis as will make possible that equality and freedom which, it claims, are the right of every individual and the essential conditions of brotherhood. </div></td></tr>
<tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l25">Line 25:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It should by now be clear how the Christian Left stands in regard to the advice it would offer to is own {{Page |n°=6}} members, or to those whishing to become members, as regards their relationship to the Churches.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>It should by now be clear how the Christian Left stands in regard to the advice it would offer to is own {{Page |n°=6}} members, or to those whishing to become members, as regards their relationship to the Churches.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left would certainly not advise <del style="font-weight: bold; text-decoration: none;">[…]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left would certainly not advise <ins style="font-weight: bold; text-decoration: none;">anyone who was practising member of a Christian Church to leave his Church. It would say that this was entirely an individual problem which the individual must answer for himself by deciding whether he finds his beliefs compatible with Church membership and whether he is able to work better inside than outside his Church.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left would certainly not persuade anyone outside the Churches to join them. <del style="font-weight: bold; text-decoration: none;">[…]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>The Christian Left would certainly not persuade anyone outside the Churches to join them. <ins style="font-weight: bold; text-decoration: none;">To do so would imply that it considered that a profession of Christianity was ultimately dependent on Church membership. In the Christian Left view this is no more true than it was true in a former age that the Gentile Christians must be circumcised and admitted tot the Jewish rite before the could fully become Christians. Similarly, the Christian Left would not dissuade any of its members from joining a Church who felt that they could serve Christianity better by doing so.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Some Christian Left members may feel that they can accommodate the revolutionary religious beliefs for which <del style="font-weight: bold; text-decoration: none;">[…]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Some Christian Left members may feel that they can accommodate the revolutionary religious beliefs for which <ins style="font-weight: bold; text-decoration: none;">they stand with formal subscription to a traditional religious interpretation which membership of a Church may involve. Others will feel that they must free themselves entirely of traditional ecclesiastical associations before they can begin to live what they conceive to be the Christian life and set about the Christian task. In a transitional period this divergence is as natural as it was for some Christians in apostolic times to be within the Jewish Church and some to be outside. The analogy may continue to hold as the {{Page |n°=7}} world crisis of our time develops. The Christians of to-morrow may find that they are compelled to set up a religious community entirely independent of the existing Churches. This will depend on the attitude of the Churches rather than on themselves. The emergence of such a community will not be, that is to say, a result of the Christian Left members deciding to embark on a deliberately sectarian policy, but because the Churches make it clear that Christian Left members cannot remain within the Churches without compromising their beliefs.</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{Page |n°</del>=<del style="font-weight: bold; text-decoration: none;">7}} world crisis </del>of <del style="font-weight: bold; text-decoration: none;">our time develops. The Christians </del>of to<del style="font-weight: bold; text-decoration: none;">-morrow may find that they are compelled </del>to <del style="font-weight: bold; text-decoration: none;">set up a religious community entirely independent </del>of the <del style="font-weight: bold; text-decoration: none;">existing Churches. […]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>=<ins style="font-weight: bold; text-decoration: none;">= Will the new Christianity be Christian? ==</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">There remains one further question. If the Christianity </ins>of <ins style="font-weight: bold; text-decoration: none;">the Socialist age, of which the Christian Left may be the forerunner, expresses itself in new forms differing profoundly from the theological and devotional forms </ins>of <ins style="font-weight: bold; text-decoration: none;">traditional Christianity, what right will it have </ins>to <ins style="font-weight: bold; text-decoration: none;">call itself Christian? Sometimes this question is put by asking whether the Christian Left has, or is going </ins>to <ins style="font-weight: bold; text-decoration: none;">produce </ins>of <ins style="font-weight: bold; text-decoration: none;">worship be sufficiently similar to </ins>the <ins style="font-weight: bold; text-decoration: none;">traditional forms to warrant the title 'Christian'? If its creed and its practice show no continuity with the ancient forms, should it not call itself something other than Christian?</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">== Will </del>the <del style="font-weight: bold; text-decoration: none;">new Christianity be </del>Christian<del style="font-weight: bold; text-decoration: none;">? ==</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">There are actually two issues which are here raised. The first is the claim that what determines </ins>the <ins style="font-weight: bold; text-decoration: none;">identity of a movement, whether religious or secular, Christian or non-</ins>Christian<ins style="font-weight: bold; text-decoration: none;">, is the continuity of its form</ins>. <ins style="font-weight: bold; text-decoration: none;">Some Christians would even hold that </ins>the <ins style="font-weight: bold; text-decoration: none;">form </ins>of <ins style="font-weight: bold; text-decoration: none;">organization is an essential mark of continuity that there is, for example, no valid Christian Church unless </ins>the <ins style="font-weight: bold; text-decoration: none;">three orders of bishop</ins>, <ins style="font-weight: bold; text-decoration: none;">priest and deacon have been preserved.</ins></div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">There remains one further question</del>. <del style="font-weight: bold; text-decoration: none;">If </del>the <del style="font-weight: bold; text-decoration: none;">Christianity </del>of the <del style="font-weight: bold; text-decoration: none;">Socialist age</del>, <del style="font-weight: bold; text-decoration: none;">of which </del>[<del style="font-weight: bold; text-decoration: none;">…</del>] </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Page |n°=8}} </ins>[<ins style="font-weight: bold; text-decoration: none;">I don't have pages 8 to 11…</ins>] <ins style="font-weight: bold; text-decoration: none;">{{English to type}}</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">There are actually two issues which are here raised. The first is the claim that what determines the identity of a movement […]</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=9}} {{Page |n°=10}} {{Page |n°=11}}</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">{{Page |n°=8}} </del>{{Page |n°=9}} {{Page |n°=10}} {{Page |n°=11}}</div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Can a Religious Movement Ignore Devotional Practices? ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Can a Religious Movement Ignore Devotional Practices? ==</div></td></tr>
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<td colspan="2" class="diff-lineno">Line 45:</td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Other Christian Socialist Bodies ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Other Christian Socialist Bodies ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=12}} Before the Christian Left could legitimately merge itself with any other Socialist Christian body it would […] The Christian Churches may find themselves precisely in the position of the Jewish Church when it rejected Christ.</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=12}} Before the Christian Left could legitimately merge itself with any other Socialist Christian body it would <ins style="font-weight: bold; text-decoration: none;">have to be satisfied that there was a real unity betwen them. This unity might partially be tested by asking those who invite amalgamation the following questions: do you hold that in any sense the future of Christianity is dependent on the preservation of the Churches? Do you regard a Christian revival as necessarily involving a return of men and women to Church membership? </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div> </div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The answer which the Christian Left would give to those questions is quite definite. It does not consider that the future of Christianity has anything to do with the defence of the Churches: the new wine may burst the old bottles. If the Churches were to disappear altogether that would not affect the progress of Christianity. From the Christian Left standpoint the Churches in the near future will be judged by the attitude which they take up towards the attempt to set up a socialist civilization. </ins>[…] The Christian Churches may find themselves precisely in the position of the Jewish Church when it rejected Christ.</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Co-operation ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Co-operation ==</div></td></tr>
</table>Santiago Pinaulthttp://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16413&oldid=prevSantiago Pinault at 13:10, 18 August 20192019-08-18T13:10:11Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Meaning of Christianity ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Meaning of Christianity ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=2}} The basic principle of Christianity is the fatherhood of God and the brotherhood of man: Jesus insisted that on the command to love God and neighbour hang all the law and the prophets. The Christian Left regards this principle as one, and not as two distinct principles. It holds that man cannot perceive the fatherhood of God apart from the brotherhood of man, since the love of God is the universal of which love of persons is the particular manifestation. Consequently, the fatherhood of God cannot be realized unless we are working to achieve the brotherhood of man. God is nos a separate entity in a separate world: He is that of which human personality is a relative creation.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Page |n°=2}} The basic principle of Christianity is the fatherhood of God and the brotherhood of man: Jesus insisted that on the command to love God and neighbour hang all the law and the prophets. The Christian Left regards this principle as one, and not as two distinct principles. It holds that man cannot perceive the fatherhood of God apart from the brotherhood of man, since the love of God is the universal of which love of persons is the particular manifestation. Consequently, the fatherhood of God cannot be realized unless we are working to achieve the brotherhood of man. God is nos a separate entity in a separate world: He is that of which human personality is a relative creation.</div></td></tr>
</table>Santiago Pinaulthttp://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16381&oldid=prevSantiago Pinault: /* Text Informations */2019-08-14T00:03:16Z<p><span dir="auto"><span class="autocomment">Text Informations</span></span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Text Informations ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Text Informations ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>Kenneth Ingram, Christian Left Pamphlet No. 3, [[1939]]<br /></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>Kenneth Ingram, <ins style="font-weight: bold; text-decoration: none;">[[</ins>Christian Left<ins style="font-weight: bold; text-decoration: none;">]] </ins>Pamphlet No. 3, [[1939]]<br /></div></td></tr>
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</table>Santiago Pinaulthttp://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16365&oldid=prevSantiago Pinault: Santiago Pinault moved page Kenneth Ingram, The Christian left and the Churches to Kenneth Ingram, The Christian Left and the Churches2019-08-12T17:25:07Z<p>Santiago Pinault moved page <a href="/wiki/index.php?title=Kenneth_Ingram,_The_Christian_left_and_the_Churches" class="mw-redirect" title="Kenneth Ingram, The Christian left and the Churches">Kenneth Ingram, The Christian left and the Churches</a> to <a href="/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches" title="Kenneth Ingram, The Christian Left and the Churches">Kenneth Ingram, The Christian Left and the Churches</a></p>
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</td></tr></table>Santiago Pinaulthttp://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16364&oldid=prevSantiago Pinault at 14:33, 12 August 20192019-08-12T14:33:22Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Meaning of Christianity ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Meaning of Christianity ==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Page |n°=2}} The basic principle of Christianity is the fatherhood of God and the brotherhood of man: Jesus insisted that on the command to love God and neighbour hang all the law and the prophets. The Christian Left regards this principle as one, and not as two distinct principles. It holds that man cannot perceive the fatherhood of God apart from the brotherhood of man, since the love of God is the universal of which love of persons is the particular manifestation. Consequently, the fatherhood of God cannot be realized unless we are working to achieve the brotherhood of man. God is nos a separate entity in a separate world: He is that of which human personality is a relative creation.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">If we were dealing with definitions of theism we should have to go on to explain that this does not mean that God is simply the sum total of the human race, since the infinite is more than the total of its relative parts. For our immediate purpose, however, what we have to notice is that the brotherhood of man is something which has to be achieved in this world. It is here, in the sphere of our actual experience, that we make our personal contacts: it is here, therefore, that the universal community of mankind has to be established. Christianity does not regard this brotherhood merely as an idea: it does not regard it as an ideal which will only be realized outside time and beyond history. Christianity seeks to establish the Kingdom as an actuality in history, and is, accordingly, directly concerned with the task of transforming human society on such a political and economic basis as will make possible that equality and freedom which, it claims, are the right of every individual and the essential conditions of brotherhood. </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Page |n°=3}} Christianity is working to achieve this end in history; it is working to break down racial and national and class barriers which stand in the way of this achievement. Christianity is therefore a force in history working towards a certain end. It is always in motion. Ut cannot remain set in any one form of expression: it will always be moving on and leaving its previous forms of expression behind it. Now, the Christian organizations, the Churches, are previous forms of expression. They tend to preserve particular doctrines and traditions. They represent the result of the contact which Christianity has made at various periods of social development, the degree of Christianity which society was able to accept in some particular age. That is why the appeal of the different Churches is mainly to the past, to the particular tradition and period of which each Church is respectively the monument.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">If we think of Christianity in this way we cannot identify Christianity with the Christian Churches. The Churches, on the contrary, mark the stages through which the Christian force has passed in the course of its journey – such as the feudal and the various capitalist epochs. Christianity cannot become fixated. If its way is blocked, it will express itself in new channels, outside the existing Churches.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">When the Christian force has begun to leave a particular ecclesial organization behind it, that does not mean that the organization dies. What history seems to show is that the Churches remain alive because of the degree of Christian vitality which they have stored up. Roman Catholicism, Anglicanism, Non-conformity are not dead: they are actively preserving the particular religious interpretation which they represent. But the strength which was once theirs is {{Page |n°=4}} evidently waning. They no longer possess the influence over the public mind which they once exercised. They are becoming museums of a tradition. Their membership consists n the whole of the less mentally vigorous or creative sections of society.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Christian force is meanwhile pressing forward and beginning to manifest itself new forms. Its immediate aim is the achievement of a Socialist order, since until our civilization is based on the system of production for use in place of production for private profit, progress towards internationalism and universal human community is barred. It is probably true to say that to-day this Christian force is expressing itself mainly among groups of people who are largely unconscious of their religious mission, and who in some cases would actively repudiate the label 'Christian', since they identify Christianity with the beliefs and practices of traditional institutions.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Relation of Christianity to the Churches ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Relation of Christianity to the Churches ==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">This outline of the Christian Left conception of Christianity may now enable us to understand more clearly the attitude of the Christian Left to the Churches.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Christian Left is not concerned with any attack upon the Churches, although its existence as a movement arises from and involves an active criticism of the Churches, a witness to their failure: equally it is not concerned with a defending the Churches. It sees the general drift of people from the Churches, indeed, as part of the Christian process. This is not to claim that the mere repudiation of traditional Christianity is in itself a mark of developing Christianity. But it is to claim that the drift is part of the Christian process, and {{Page |n°=5}} that it was probably necessary for mankind to have broken away from former religious associations before the could be the active agents of the Christianity of the new age.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Nor is this analysis a denial that within the Churches there are individuals who are comparatively aware, or are ready to be made aware, of what the Christian Left would regard as a fuller conception of Christianity. This is a transitional period, and it would be as inaccurate therefore to assert that the Christian force to-day is wholly outside the Churches, as to say that it is wholly contained within them.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The nearest historical analogy to the present moment is probably the late apostolic period of Christianity. There were still at that time a number of Christians within the Jewish Church, observing the Jewish forms and using the Jewish ecclesiastic machinery. An increasingly larger number were Gentiles, forming scattered groups throughout the empire and owing no sort of allegiance to the Jewish Church. After the dispute between St. Paul and St. Peter had been decided, no effort was made to induce the gentile Christians to conform to the Jewish rites. The development of an independent Christian organization arose partly on account of the existence of those non-Jewish groups and partly because of the hostility of the Jewish ecclesiastical authorities to the Christians. If we substitute institutional Christianity to-day for the Jewish Church of that age, the position at the present moment will be seen to be not altogether dissimilar.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Church Membership and the Christian Left==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Church Membership and the Christian Left==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">It should by now be clear how the Christian Left stands in regard to the advice it would offer to is own {{Page |n°=6}} members, or to those whishing to become members, as regards their relationship to the Churches.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Christian Left would certainly not advise […]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">The Christian Left would certainly not persuade anyone outside the Churches to join them. […]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">Some Christian Left members may feel that they can accommodate the revolutionary religious beliefs for which […]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Page |n°=7}} world crisis of our time develops. The Christians of to-morrow may find that they are compelled to set up a religious community entirely independent of the existing Churches. […]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Will the new Christianity be Christian? ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Will the new Christianity be Christian? ==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">There remains one further question. If the Christianity of the Socialist age, of which […] </ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">There are actually two issues which are here raised. The first is the claim that what determines the identity of a movement […]</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Page |n°=8}} {{Page |n°=9}} {{Page |n°=10}} {{Page |n°=11}}</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Can a Religious Movement Ignore Devotional Practices? ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Can a Religious Movement Ignore Devotional Practices? ==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Authority of Christ ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Authority of Christ ==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Other Christian Socialist Bodies ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Other Christian Socialist Bodies ==</div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Page |n°=12}} Before the Christian Left could legitimately merge itself with any other Socialist Christian body it would […] The Christian Churches may find themselves precisely in the position of the Jewish Church when it rejected Christ.</ins></div></td></tr>
<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Co-operation ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Co-operation ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>=<del style="font-weight: bold; text-decoration: none;">= The Basis of the Christian Left ==</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">{{Page |n°</ins>=<ins style="font-weight: bold; text-decoration: none;">13}}</ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Text Informations ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Text Informations ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Kenneth Ingram, Christian Left Pamphlet No. 3, [[1939]]<br /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Kenneth Ingram, Christian Left Pamphlet No. 3, [[1939]]<br /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Src''' : British Library</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Src''' : British Library</div></td></tr>
</table>Santiago Pinaulthttp://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16357&oldid=prevSantiago Pinault at 10:17, 12 August 20192019-08-12T10:17:47Z<p></p>
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<td colspan="2" style="background-color: #fff; color: #202122; text-align: center;">Revision as of 10:17, 12 August 2019</td>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">=== ===</del></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== The Meaning of Christianity ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== The Meaning of Christianity <del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== The Relation of Christianity to the Churches ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== The Relation of Christianity to the Churches <del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== Church Membership and the Christian Left==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== Church Membership and the Christian Left<del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== Will the new Christianity be Christian? ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== Will the new Christianity be Christian? <del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== Can a Religious Movement Ignore Devotional Practices? ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== Can a Religious Movement Ignore Devotional Practices? <del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== The Authority of Christ ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== The Authority of Christ <del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Other Christian Socialist Bodies ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== The Christian Left and Other Christian Socialist Bodies <del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== The Christian Left and Co-operation ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== The Christian Left and Co-operation <del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>== The Basis of the Christian Left ==</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">==</del>== The Basis of the Christian Left <del style="font-weight: bold; text-decoration: none;">==</del>==</div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Text Informations ==</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>== Text Informations ==</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Kenneth Ingram, Christian Left Pamphlet No. 3, [[1939]]<br /></div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Kenneth Ingram, Christian Left Pamphlet No. 3, [[1939]]<br /></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Src''' : British Library</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>'''Src''' : British Library</div></td></tr>
</table>Santiago Pinaulthttp://karl.polanyi.fr/wiki/index.php?title=Kenneth_Ingram,_The_Christian_Left_and_the_Churches&diff=16356&oldid=prevSantiago Pinault: Created page with "=== === ==== The Meaning of Christianity ==== ==== The Relation of Christianity to the Churches ==== ==== Church Membership and the Christian Left==== ==== Will the new Chris..."2019-08-12T10:17:12Z<p>Created page with "=== === ==== The Meaning of Christianity ==== ==== The Relation of Christianity to the Churches ==== ==== Church Membership and the Christian Left==== ==== Will the new Chris..."</p>
<p><b>New page</b></p><div>=== ===<br />
==== The Meaning of Christianity ====<br />
==== The Relation of Christianity to the Churches ====<br />
==== Church Membership and the Christian Left====<br />
==== Will the new Christianity be Christian? ====<br />
==== Can a Religious Movement Ignore Devotional Practices? ====<br />
==== The Authority of Christ ====<br />
==== The Christian Left and Other Christian Socialist Bodies ====<br />
==== The Christian Left and Co-operation ====<br />
==== The Basis of the Christian Left ====<br />
<br />
== Text Informations ==<br />
Kenneth Ingram, Christian Left Pamphlet No. 3, [[1939]]<br /><br />
'''Src''' : British Library</div>Santiago Pinault