Le virus fasciste - Revision history

Santiago Pinault: /* Informations sur le texte */

2019-04-14T15:00:58Z

Informations sur le texte

← Older revision		Revision as of 15:00, 14 April 2019
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	== Informations sur le texte ==		== Informations sur le texte ==
	'''Référence''' :<br />		'''Référence''' :<br />
	'''Publication originale''' : “[[The Fascist Virus]]”, [[1939]]<br />		'''Publication originale''' : “[[The Fascist Virus]]”, sans date (probablement [[1939]]-[[1942]], avant la rédaction de ''[[La grande transformation]]]'')<br />
	'''AKP''' : [[18/08]] (25 p.; ~~typewritten~~)<br />		'''AKP''' : [[18/08]] (25 p.; tapée à la machine à écrire avec des corrections à la main)<br />
	'''Autres langues''' :		'''Autres langues''' :
	{\|class="wikitable"		{\|class="wikitable"

Santiago Pinault at 14:59, 14 April 2019

2019-04-14T14:59:16Z

← Older revision		Revision as of 14:59, 14 April 2019
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	{{Anglais vers français}}		{{Anglais vers français}}

			__TOC__

			== Première version ==

	{{Page \|n°=1}} About the turn of the century some imaginative writers indulged in what were felt to be gloomy forebodings in regard to the future of our civilisation. Their prophecies {oeniered} on the fate of the <span class="hand-written">working ____</span> which would be enslaved, and deprived of the attributes of common human equality. H. G. Wells inverted utopias were haunted by the spectre of labouring population reduced to sub-human level, and in Jack London's <span class="hand-written">awful</span> visions of the people {crused} under the iron wheel of big business the crudities of physical torture were combined with the abominations of psychological emasculation. A great religious mind had developed the same theme before. Dostojevski, in a small master piece, argued that the demand for an 'impossible freedom' …		{{Page \|n°=1}} About the turn of the century some imaginative writers indulged in what were felt to be gloomy forebodings in regard to the future of our civilisation. Their prophecies {oeniered} on the fate of the <span class="hand-written">working ____</span> which would be enslaved, and deprived of the attributes of common human equality. H. G. Wells inverted utopias were haunted by the spectre of labouring population reduced to sub-human level, and in Jack London's <span class="hand-written">awful</span> visions of the people {crused} under the iron wheel of big business the crudities of physical torture were combined with the abominations of psychological emasculation. A great religious mind had developed the same theme before. Dostojevski, in a small master piece, argued that the demand for an 'impossible freedom' …

	== ~~Chapter~~ 1. L'économie de marché est née ==		=== Chapitre 1. L'économie de marché est née ===
	{{Page \|n°=2}} Edmund Burke ~~was the first among modern statesmen to be fascinated by the~~ <span class="hand-written">~~philosophy of the market~~</span>. ~~He was quick to discover in it an other~~ argument ~~in favour of his innate conservatism~~. ~~His politics were~~ anti-~~democratic also by economic conviction~~. Briefed by commercial corporations of Liverpool and Manchester, he held the laws of the market to be the laws of God. Interference with the market was an unnatural act that would work its own defeat. Compulsory equalisation of income would merely produce misery, want, wretchedness nd beggary, consequently, there should be allowed no increase in the number of voters in England. No wonder that the paper currencies of the New England colonies <span class="hand-written">tend to be</span> worthless, <span class="hand-written">having been</span> issued by popular governments. Of Connecticut and Rhode Island he wrote with horror: 'By the charters of these colonies the exorbitant power which was given to the proprietary governments to single men, was here vested, and I apprehend much more dangerously, in the whole body of the people. It is all purposes a more democracy'. Since poverty of the masses was a law of nature, the people should be denied the deceptive privilege of applying rainous remedies to their economic ills.		{{Page \|n°=2}} Edmund Burke était le premier parmi les hommes d'Etat à être fasciné par la <span class="hand-written">philosophie du marché</span>. Il fut prompt à y découvrir un autre argument en faveur de son conservatisme inné. Ses idées politiques [“politics”] étaient aussi anti-démocratiques en vertu de ses convictions économiques. Briefed by commercial corporations of Liverpool and Manchester, he held the laws of the market to be the laws of God. Interference with the market was an unnatural act that would work its own defeat. Compulsory equalisation of income would merely produce misery, want, wretchedness nd beggary, consequently, there should be allowed no increase in the number of voters in England. No wonder that the paper currencies of the New England colonies <span class="hand-written">tend to be</span> worthless, <span class="hand-written">having been</span> issued by popular governments. Of Connecticut and Rhode Island he wrote with horror: 'By the charters of these colonies the exorbitant power which was given to the proprietary governments to single men, was here vested, and I apprehend much more dangerously, in the whole body of the people. It is all purposes a more democracy'. Since poverty of the masses was a law of nature, the people should be denied the deceptive privilege of applying rainous remedies to their economic ills.

	Even devoted friends of the labouring classes believed that the popular vote would destroy the new economy and all its achievements. A Robert Owen opposed the extension of the franchise to the masses. A Godwin declared himself an enemy of the revolution. In principle, they agreed with Malthus and Ricardo that no politics but education alone could meet the needs of the situation.		Even devoted friends of the labouring classes believed that the popular vote would destroy the new economy and all its achievements. A Robert Owen opposed the extension of the franchise to the masses. A Godwin declared himself an enemy of the revolution. In principle, they agreed with Malthus and Ricardo that no politics but education alone could meet the needs of the situation.
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	{{Page \|n°=13}} Speenhamland …		{{Page \|n°=13}} Speenhamland …

	{{Page \|n°=16}} Owen~~'s description of his workers~~. Harriet Martineau. Engels ~~and~~ Manchester. ~~The~~ 1883 ~~Report~~. …		{{Page \|n°=16}} La description faite par Owen de ses propres travailleurs. Harriet Martineau. Engels et Manchester. Le rapport de 1883. …

	== ~~Chapter~~ 2. L'être humain contre le marché ==		=== Chapitre 2. L'être humain contre le marché ===
	It is easy to get used to the sound of words, and eventually, forget their meanings. …		It is easy to get used to the sound of words, and eventually, forget their meanings. …

	== ~~Chapter~~ 3. Le virus fasciste ==		=== Chapitre 3. Le virus fasciste ===

			== Seconde Version ==

			=== Le virus fasciste ===
			{{Page \|n°=18}} {{Page \|n°=19}} {{Page \|n°=20}} {{Page \|n°=21}}

			== Plan ? ==
			{{Page \|n°=21}} {{Page \|n°=22}} {{Page \|n°=23}} {{Page \|n°=24}}

			== Feuille de papier seule, numérotée -2- ==
			{{Page \|n°=25}}

	== Informations sur le texte ==		== Informations sur le texte ==
	'''Référence''' :<br />		'''Référence''' :<br />
	'''Publication originale''' : “[[The Fascist Virus]]”, [[~~1940~~]]~~-[[1944]]?~~<br />		'''Publication originale''' : “[[The Fascist Virus]]”, [[1939]]<br />
	'''AKP''' : [[18/08]] (25 p.; ~~tapé à la machine avec des corrections manuscrites~~)<br />		'''AKP''' : [[18/08]] (25 p.; typewritten)<br />
	'''Autres langues''' :		'''Autres langues''' :
	{\|class="wikitable"		{\|class="wikitable"
	! ~~Lge~~		! Spr
	! Nom		! Nom
	\|-		\|-

Santiago Pinault: /* Informations sur le texte */

2019-04-14T14:54:45Z

Informations sur le texte

← Older revision		Revision as of 14:54, 14 April 2019
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	== Informations sur le texte ==		== Informations sur le texte ==
	'''Référence''' :<br />		'''Référence''' :<br />
	'''Publication originale''' : “[[The Fascist Virus]]”, [[~~1939~~]]<br />		'''Publication originale''' : “[[The Fascist Virus]]”, [[1940]]-[[1944]]?<br />
	'''AKP''' : [[18/08]] (x p.)<br />		'''AKP''' : [[18/08]] (25 p.; tapé à la machine avec des corrections manuscrites)<br />
	'''Autres langues''' :		'''Autres langues''' :
	{\|class="wikitable"		{\|class="wikitable"
	! ~~Spr~~		! Lge
	! Nom		! Nom
	\|-		\|-

Santiago Pinault at 14:34, 14 April 2019

2019-04-14T14:34:18Z

← Older revision		Revision as of 14:34, 14 April 2019
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			{{Anglais vers français}}

			{{Page \|n°=1}} About the turn of the century some imaginative writers indulged in what were felt to be gloomy forebodings in regard to the future of our civilisation. Their prophecies {oeniered} on the fate of the <span class="hand-written">working ____</span> which would be enslaved, and deprived of the attributes of common human equality. H. G. Wells inverted utopias were haunted by the spectre of labouring population reduced to sub-human level, and in Jack London's <span class="hand-written">awful</span> visions of the people {crused} under the iron wheel of big business the crudities of physical torture were combined with the abominations of psychological emasculation. A great religious mind had developed the same theme before. Dostojevski, in a small master piece, argued that the demand for an 'impossible freedom' …

			== Chapter 1. L'économie de marché est née ==
			{{Page \|n°=2}} Edmund Burke was the first among modern statesmen to be fascinated by the <span class="hand-written">philosophy of the market</span>. He was quick to discover in it an other argument in favour of his innate conservatism. His politics were anti-democratic also by economic conviction. Briefed by commercial corporations of Liverpool and Manchester, he held the laws of the market to be the laws of God. Interference with the market was an unnatural act that would work its own defeat. Compulsory equalisation of income would merely produce misery, want, wretchedness nd beggary, consequently, there should be allowed no increase in the number of voters in England. No wonder that the paper currencies of the New England colonies <span class="hand-written">tend to be</span> worthless, <span class="hand-written">having been</span> issued by popular governments. Of Connecticut and Rhode Island he wrote with horror: 'By the charters of these colonies the exorbitant power which was given to the proprietary governments to single men, was here vested, and I apprehend much more dangerously, in the whole body of the people. It is all purposes a more democracy'. Since poverty of the masses was a law of nature, the people should be denied the deceptive privilege of applying rainous remedies to their economic ills.

			Even devoted friends of the labouring classes believed that the popular vote would destroy the new economy and all its achievements. A Robert Owen opposed the extension of the franchise to the masses. A Godwin declared himself an enemy of the revolution. In principle, they agreed with Malthus and Ricardo that no politics but education alone could meet the needs of the situation.

			{{Page \|n°=4}} The Chartist decade theory …

			Adam Smith Jeremy Bentham

			{{Page \|n°=5}} Macaulay
			{{Page \|n°=6}} {{Page \|n°=7}} {{Page \|n°=8}}


			{{Page \|n°=13}} Speenhamland …

			{{Page \|n°=16}} Owen's description of his workers. Harriet Martineau. Engels and Manchester. The 1883 Report. …

			== Chapter 2. L'être humain contre le marché ==
			It is easy to get used to the sound of words, and eventually, forget their meanings. …

			== Chapter 3. Le virus fasciste ==

	== Informations sur le texte ==		== Informations sur le texte ==
	'''Référence''' :<br />		'''Référence''' :<br />

Santiago Pinault: Created page with "== Informations sur le texte == '''Référence''' :
'''Publication originale''' : “The Fascist Virus”, 1939
'''AKP''' : 18/08 (x p.)
'''Autre..."

2019-04-07T16:40:58Z

Created page with "== Informations sur le texte == '''Référence''' : '''Publication originale''' : “The Fascist Virus”, 1939 '''AKP''' : 18/08 (x p.) '''Autre..."

New page

== Informations sur le texte ==
'''Référence''' : 
'''Publication originale''' : “[[The Fascist Virus]]”, [[1939]] 
'''AKP''' : [[18/08]] (x p.) 
'''Autres langues''' :
{|class="wikitable"
! Spr
! Nom
|-
| DE
| “[[Der faschistische Virus]]”
|}

Le virus fasciste - Revision history

Santiago Pinault: /* Informations sur le texte */

Santiago Pinault at 14:59, 14 April 2019

Santiago Pinault: /* Informations sur le texte */

Santiago Pinault at 14:34, 14 April 2019

Santiago Pinault: Created page with "== Informations sur le texte == '''Référence''' : '''Publication originale''' : “The Fascist Virus”, 1939 '''AKP''' : 18/08 (x p.) '''Autre..."

Santiago Pinault: Created page with "== Informations sur le texte == '''Référence''' :
'''Publication originale''' : “The Fascist Virus”, 1939
'''AKP''' : 18/08 (x p.)
'''Autre..."