Free Thought 1912/1 - Revision history

Santiago Pinault: /* Christian socialism */

2020-04-03T18:11:23Z

Christian socialism

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	How can two such opposing worldviews be connected? Socialism and Christianity have one thing in common: they are a critique of today’s capitalist society.		How can two such opposing worldviews be connected? Socialism and Christianity have one thing in common: they are a critique of today’s capitalist society.

	{{Page \|n°=28}}		{{Page \|n°=28}} The capitalist social order with its ruthless exploitation, the mass sinking of small people into the proletariat, the accumulation of wealth in the hands of some people of great wealth, the industrial work of women and children, the feverish economic life created by capitalism are all contrary to medieval economic conditions. with Christian ideology. The ideal of Christianity is the gracious landlord who was a nobleman in safety
	~~3108/5000~~
	The capitalist social order with its ruthless exploitation, the mass sinking of small people into the proletariat, the accumulation of wealth in the hands of some people of great wealth, the industrial work of women and children, the feverish economic life created by capitalism are all contrary to medieval economic conditions. with Christian ideology. The ideal of Christianity is the gracious landlord who was a nobleman in safety
	while keeping it, he benevolently descends among his peasants, listens to their troubles, and helps them; the humble peasant who stands in front of his master, taking off his hat and kissing his hand; the sober little master who sings in the choir on Sundays, eats and works with his lads. But where can the modern great man, who employs many thousands of workers, be placed in this world order; the stockbroker, the railway contractor, the labor agitator; hundreds of thousands of industrial workers tossed back and forth without a home and a normal lifestyle, miserable women and school children doomed to factory work.		while keeping it, he benevolently descends among his peasants, listens to their troubles, and helps them; the humble peasant who stands in front of his master, taking off his hat and kissing his hand; the sober little master who sings in the choir on Sundays, eats and works with his lads. But where can the modern great man, who employs many thousands of workers, be placed in this world order; the stockbroker, the railway contractor, the labor agitator; hundreds of thousands of industrial workers tossed back and forth without a home and a normal lifestyle, miserable women and school children doomed to factory work.

Santiago Pinault: /* SOCIAL ISSUES */

2020-04-03T18:11:06Z

SOCIAL ISSUES

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	[…]		[…]

	== ~~SOCIAL ISSUES~~ ==		== Social Issues ==

	=== Christian socialism ===		=== Christian socialism ===

Santiago Pinault: /* Did Christ establish a church? */

2020-04-03T17:35:47Z

Did Christ establish a church?

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Santiago Pinault: /* Issue Informations */

2020-04-03T16:26:29Z

Issue Informations

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	== Issue Informations ==		== Issue Informations ==
	'''Src''': [http://mtdaportal.extra.hu/szabadgondolat/1912/1912_01.pdf http://mtdaportal.extra.hu/szabadgondolat/1912/1912_01.pdf]<br />		'''Src''': [http://mtdaportal.extra.hu/szabadgondolat/1912/1912_01.pdf http://mtdaportal.extra.hu/szabadgondolat/1912/1912_01.pdf]<br />
	'''Original Publication''': ''[[Szabadgondolat]]'', 2.1, January [[1912]]<br />		'''Original Publication''': ''[[Szabadgondolat]]'', [[Szabadgondolat 1912/1\|2.1]], January [[1912]]<br />
	'''Other Languages''':		'''Other Languages''':
	{\|class="wikitable"		{\|class="wikitable"

Santiago Pinault: /* Did Christ establish a church? */

2020-04-03T16:25:55Z

Did Christ establish a church?

← Older revision		Revision as of 17:25, 3 April 2020
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	== Did Christ establish a church? ==		== Did Christ establish a church? ==
	criticism. He endured that David Friedrich Strauss called the Gospels religious rhetoric. He endured the Reform Catholics and took them to Canossa as well, the church endures its own immorality: the church can endure everything. Did you endure it and why? We are always in a good mood if Ottokár Prohászka answers for us:		The Church has stood up to the destructive judgments of biblical criticism. He endured that David Friedrich Strauss called the Gospels religious rhetoric. He endured the Reform Catholics and took them to Canossa as well, the church endures its own immorality: the church can endure everything. Did you endure it and why? We are always in a good mood if Ottokár Prohászka answers for us:<br />
	- For someone became a Christian not by professing to teach Jesus, the rabbi's offspring, but by admitting himself into the Christian community, professing what they teach, submitting himself in religious matters to what the heads of these communities are good and true spoken.		- For someone became a Christian not by professing to teach Jesus, the rabbi's offspring, but by admitting himself into the Christian community, professing what they teach, submitting himself in religious matters to what the heads of these communities are good and true spoken.

Santiago Pinault: /* The origin of Christianity */

2020-04-03T16:23:04Z

The origin of Christianity

← Older revision		Revision as of 17:23, 3 April 2020
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	Serious historiography found no evidence to support the Gospels of Jesus. Neither pagan, nor Jewish, nor Christian writings write a single word of historical authenticity about it. But he found data all over the sea that proves the Christ of the Gospels. The birth of Jesus is a naive and ignorant tale, every word of which has been proven to be a historical impossibility. The birth of Christ is one of the turning points in world history, the explanation of which is provided by the whole forest. Christianity, the Christian church and its great symbol: the birth of Christ required the great unification of three worlds. Just as English capitalism, the French Revolution, the great synthesis of German philosophy created the system of thought of socialism: by soldering together the proletarianism, class struggle, and developmental dialectics, so did the Jewish religion, Greek philosophy, and Christianity of Roman economic life. Jewish messianic faith, Greek ethics, Roman proletariat - these are the three pillars of the dome building of Christianity around the world. ''Pogány József''.		Serious historiography found no evidence to support the Gospels of Jesus. Neither pagan, nor Jewish, nor Christian writings write a single word of historical authenticity about it. But he found data all over the sea that proves the Christ of the Gospels. The birth of Jesus is a naive and ignorant tale, every word of which has been proven to be a historical impossibility. The birth of Christ is one of the turning points in world history, the explanation of which is provided by the whole forest. Christianity, the Christian church and its great symbol: the birth of Christ required the great unification of three worlds. Just as English capitalism, the French Revolution, the great synthesis of German philosophy created the system of thought of socialism: by soldering together the proletarianism, class struggle, and developmental dialectics, so did the Jewish religion, Greek philosophy, and Christianity of Roman economic life. Jewish messianic faith, Greek ethics, Roman proletariat - these are the three pillars of the dome building of Christianity around the world. ''Pogány József''.

	~~== The origin of Christianity ==~~
	The Unborn Jesus. . . I hear two jingle bands singing in the wake of this sentence. At the gentle ringing of Christmas bells, he begins by telling the birth of one and the Jesus child, the manger and the three kings, but then proceeds to scream at priestly syllables and curses at the drum-beating of the denials. His other instruments are the roar of laughter that mocks the naïve belief of God, the great voice of sublime contempt, which delights in the god of miracles and sends his greetings to the brave denialist. But all the strings and winds of this concert understand the same thing: it is about the unborn Jesus, but denies the deity of Christ.

	The goddesses see God, the man who became man, in Christ; But they both see that the story of the unborn is only a denial of the born Christ. They think that I deny the deity of Christ, even though I deny the humanity of Jesus. Christ the God: reality. Jesus the Man: Fiction. Christ, the reality of God, is the reality of millions of millennia of faith. Jesus, man, is only the creature of modern "liberal" theology. Christ, the god in human history, in the past of the human worldview, is a great seed of thought, thrown from the realities of reality, from the rocks of hard economic life, to the rigid class struggles.

	Today, however, Christ, the God, is dead, and the news of his death is spreading all over the world at a dizzying pace. The sound of the forest was not shaking like the death of the great Pan for Kadmos, but the horns of factories, the siren of ocean steamers, the rustling of electric turbines. Christ, the god, suffering misgivings, at the crossroads of science, Jesus, the homunculus, is now being born in the flask of liberal theologians.

	Since the earth has entered the planetary line of the day and man has entered a zoological chapter, it has not been possible to proclaim that the earth has been thrown for three hours by the darkness of Christ's death and no longer believe that gods are born from heaven and the dead are resurrected . So theologians are now distilling Christ into Jesus, making God human. They obliterate all manifestly untrue and unlikely things in the gospels, unmask their naive miracles, and construct a "historical" Jesus whose word is not for the lame, the blind, but who preaches a wise and profound philosophy, who founded a fish and a martyr. faith. This is how their writings evoke the image of the gentle rabbin, the defiant proletarian or the superior Übermensch. The great god cannot be saved, so they create the great man. Renan and Harnack's Jesus is not the Christ of the Gospels, for the fine French skeptical and the sober, sober German could not believe in the birth of the divine child and the fabulous youth, conception of the virgin and at the same time two asses to Jerusalem from Jerusalem. and the irrational impossibilities of its intrusion. Not as a miracle, but with the great suggestive power of his person, they explain the enormous influence and success of his agitation in the world. And they do not realize that the idea that Jesus, the young rabbi alone, created Christianity, the world dom in Catholicism, is more miraculous than all the miracles of the gospel combined.

	However, before and after this turn of theology, theologian-free historiography worked from Bruno Banner and David Strauss to today's Kalthoff and Pfliderer and carried out terrible destruction in the writings of the Pope Christianity. Jesus' life was not set on a stone. It became clear that there were hardly any of the early Christian records written by anyone whose name was worried that they were much later than their date, that extensions and reworkings had rendered them out of shape and that the Gospels did not come from Jesus' contemporaries. Even the oldest gospel was born at least half a century later than the death of Jesus. Who dares to say that only one word of Jesus, one sermon, is authentic, without the use of shorthand, fifty years after they were spoken.

	Serious historiography has not found any data to justify the Gospels of Jesus. Neither pagan nor Jewish nor Christian writings speak of it with any word of historical authenticity. But they have found a sea of data that justifies the Christ of the Gospels. The birth of Jesus is a naive and ignorant tale, proven by every word to be a historical impossibility. The birth of Christ is one of the turning points in world history, explained throughout the forest. Christianity, the Christian Church, and its great symbol: the birth of Christ, required the great unification of three worlds. Just as English capitalism, the French Revolution, and the great synthesis of German philosophy created the system of thought of socialism: by combining proletarianism, class struggle, and the dialectic of development, so did Christianity, the Greek philosophy, and the Christian economy. Jewish messianic belief, Greek ethics, Roman proletariat - these are the three pillars of Christianity's globally domed building. ''József Pogány''.

	== The origin of Christianity ==		== The origin of Christianity ==

Santiago Pinault at 16:22, 3 April 2020

2020-04-03T16:22:19Z

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Santiago Pinault: Created page with "== The unborn Jesus == The unborn Jesus. . . I hear two busy bands speaking in the wake of this sentence. He begins with the gentle ringing of Christmas bells and tells the st..."

2020-04-03T10:33:02Z

Created page with "== The unborn Jesus == The unborn Jesus. . . I hear two busy bands speaking in the wake of this sentence. He begins with the gentle ringing of Christmas bells and tells the st..."

New page

== The unborn Jesus ==
The unborn Jesus. . . I hear two busy bands speaking in the wake of this sentence. He begins with the gentle ringing of Christmas bells and tells the story of the birth of one and the child Jesus, the manger and the three kings, but then he continues to scream priestly curses and end up in a big drum puff of curse against the godless weeds. His other instruments are the roar of sympathetic laughter that mocks naive belief in God, the great voice of arrogant contempt that revels in the god of miracles and sends his friendly greetings to the brave god-denier. But all the strings and winds of this concert understand equally: it is about the unborn Jesus, so he denies the deity of Christ.

The goddesses see a god, a god who has become a man in Christ, the anti-gods see a man, a man exalted as a god in Jesus on the wing of faith. But they both see that the story of the unborn Jesus can only be about the denial of the born Christ. They think I deny the deity of Christ, even though I deny the humanity of Jesus. Christ, the god: reality. Jesus, the man: fiction. Christ, the reality of God, is a reality living in the faith of millions of millennia. Jesus, man is only a creature of modern “liberal” theology. Christ, the god in human history, in the past of the human worldview, is a great flower of thought, a seedling of emotion, sprouted from the rocks of real reality, hard economic life, harsh class struggles.

Today, however, Christ, the god, is also dead and the news of his death is spreading dizzyingly fast all over the world. It wasn't the sound of the forest rumbling like the death of the great Pan for Kadmos, but the horn of the factories, the siren of ocean steamers, the rustle of electric turbines. Christ, the god, has suffered from doubt, at the cross of the sciences, Jesus, the homunculus, is now being born in the flask of liberal theologians.

Ever since the earth entered the planetary ranks of the sun and man has joined one of the chapters of zoology, it cannot be proclaimed that the earth was occupied by three hours of dense darkness at the death of Christ and no longer believe that gods can be born from heaven and the dead will be resurrected. . So theologians are now distilling Christ into Jesus, making God human. They exterminate all tangible lies and unlikely things from the Gospels, decipher the naive miracles from them, and construct a “historical” Jesus whose word is not paralyzed, the blind do not see, but who preaches a wise and profound philosophy, who founded religion and martyrdom faith. This is how the image of the gentle rabbin, the defiant proletarian, or the superior Übermensch is formed in their writings. They cannot save the great god, so they create the great man. The Jesus of Renan and Harnack is not the Christ of the Gospels, for the fine French skeptic and the neck-sober, sober German could not believe in the birth and fabulous youth of the divine child, conceived by a virgin, and through Joseph from the royal house of David to Jerusalem at the same time. irrational impossibilities of his intrusion. So not as a miracle, but with the great suggestive power of his person, they explain the enormous effect and world-success success of his agitation. And they do not realize that this idea that Jesus, the young rabbi alone, created Christianity, the world domination of Catholicism, is more miraculous than all the miracles of the gospel combined.

Yet before and after this turn of theology, theology-free historiography worked from Bruno Banner and David Strauss to present-day Kalthoff and Pfliderer and wreaked terrible destruction in the writings of early Christianity. There was no stone left in the life of Jesus. It has become certain that there are hardly any of the early Christian writings that the person whose name is concerned has written, that they are much later than their date, that they are formatted by additions and reworkings, and that those gospels do not come from Jesus' contemporaries. Even the oldest gospel originated at least half a century later than when Jesus' death was made. So who dares to say that even a single word of Jesus, a single sermon, is authentic, without shorthand, recorded fifty years after their narration.

Serious historiography found no evidence to support the Gospels of Jesus. Neither pagan, nor Jewish, nor Christian writings write a single word of historical authenticity about it. But he found data all over the sea that proves the Christ of the Gospels. The birth of Jesus is a naive and ignorant tale, every word of which has been proven to be a historical impossibility. The birth of Christ is one of the turning points in world history, the explanation of which is provided by the whole forest. Christianity, the Christian church and its great symbol: the birth of Christ required the great unification of three worlds. Just as English capitalism, the French Revolution, the great synthesis of German philosophy created the system of thought of socialism: by soldering together the proletarianism, class struggle, and developmental dialectics, so did the Jewish religion, Greek philosophy, and Christianity of Roman economic life. Jewish messianic faith, Greek ethics, Roman proletariat - these are the three pillars of the dome building of Christianity around the world. ''Pogány József''.