18/36 - Revision history

Santiago Pinault at 15:45, 25 June 2019

2019-06-25T15:45:38Z

← Older revision		Revision as of 16:45, 25 June 2019
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	__TOC__		__TOC__

			{\|class="wikitable"
			\| Title
			\| Notes - "[[Western Socialism: A Tract on Values and Power]]", n. d.
			\|-
			\| Author
			\| Polanyi, Karl
			\|-
			\| Description
			\| File contains several hand-written and annotated typed drafts on western socialism by Karl Polanyi. Also included are notes on F. Borkenau and E. Carr, among others. The notes are in English and German.
			\|-
			\| URI
			\| [http://hdl.handle.net/10694/685 http://hdl.handle.net/10694/685]
			\|-
			\| Archive Date
			\| 2010-09-02
			\|}

			== Contents ==
			{{English to type}}
	{{Page \|n°=2}} He consorted with harlots and sinners. He did not consort with the reptiles of his day. He smote them with the sword of His wroth.		{{Page \|n°=2}} He consorted with harlots and sinners. He did not consort with the reptiles of his day. He smote them with the sword of His wroth.

	Matth. 23. 13.		Matth. 23. 13.

	== The Uncertain West: A tract on values and power ==		=== The Uncertain West: A tract on values and power ===
	{{Page \|n°=3}}		{{Page \|n°=3}}

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	{{Page \|n°=14}} <u>Evolution is repudiated</u><br />		{{Page \|n°=14}} <u>Evolution is repudiated</u><br />

	== G's Creed. Critical catalogue ==		=== G's Creed. Critical catalogue ===
	{{Page \|n°=16}} Thinks danger from atom-bomb exaggerated. …Thinks it possible, and even probable, that there will never be another 'great' war. The more pressing danger is… that the typical values of Western civilization may so nearly vanish …as no longer to contribute to what Mr. Ch. called 'the forward march' of mankind.		{{Page \|n°=16}} Thinks danger from atom-bomb exaggerated. …Thinks it possible, and even probable, that there will never be another 'great' war. The more pressing danger is… that the typical values of Western civilization may so nearly vanish …as no longer to contribute to what Mr. Ch. called 'the forward march' of mankind.

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	In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.<ref>French translation: « Pourquoi respecter la personnalité ? La rel[igion] occidentale est liée [“demanded”] à trois doctrines rel[igieuses] entrelacées. 1. Dieu créa les Hommes à son image. 2. Dieu est le Père de tous les Hommes. 3. Donc, tous les Hommes sont frères. Dans l’injonction d’aimer nos ennemis le respect pour la personnalité trouve sa meilleure [“ultimate”] expression. Aime tes ennemis qui sont peut-être les enfants de ton père qui est aux Cieux : puisqu’il a fait que le soleil se lève sur le bon comme sur le méchant, et il a envoyé la pluie sur le juste comme sur l’injuste. » </ref>		In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.<ref>French translation: « Pourquoi respecter la personnalité ? La rel[igion] occidentale est liée [“demanded”] à trois doctrines rel[igieuses] entrelacées. 1. Dieu créa les Hommes à son image. 2. Dieu est le Père de tous les Hommes. 3. Donc, tous les Hommes sont frères. Dans l’injonction d’aimer nos ennemis le respect pour la personnalité trouve sa meilleure [“ultimate”] expression. Aime tes ennemis qui sont peut-être les enfants de ton père qui est aux Cieux : puisqu’il a fait que le soleil se lève sur le bon comme sur le méchant, et il a envoyé la pluie sur le juste comme sur l’injuste. » </ref>

	== F. Borkenau: The Communist International ==		=== F. Borkenau: The Communist International ===
	<ref>1938.</ref>		<ref>1938.</ref>

	p. 172-4 : "The real…		p. 172-4 : "The real…

	== E. H. Carr: The Soviet Impact on the Western World ==		=== E. H. Carr: The Soviet Impact on the Western World ===
	<ref>1946.</ref>		<ref>1946.</ref>

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	der natürliche Raum auf den sich "errschaft und Gesalt des Arbeite s beziehr, besitzt planetarische Dimension.		der natürliche Raum auf den sich "errschaft und Gesalt des Arbeite s beziehr, besitzt planetarische Dimension.

	== Can peaceful Civilizations be virile? ==		=== Can peaceful Civilizations be virile? ===
	{{Page \|n°=39}} In should like to discuss with you today one of the most delicate and yet most important of subjects, that of <u>War</u>.		{{Page \|n°=39}} In should like to discuss with you today one of the most delicate and yet most important of subjects, that of <u>War</u>.

Santiago Pinault: /* G's Creed. Critical catalogue */

2018-08-24T00:31:58Z

G's Creed. Critical catalogue

← Older revision		Revision as of 01:31, 24 August 2018
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	Western rel. thought it is demanded by 3 interrel. relig. doctrines. 1. God created all men in is image. 2. God is the Father of all men. 3. All men are therefore brothers.		Western rel. thought it is demanded by 3 interrel. relig. doctrines. 1. God created all men in is image. 2. God is the Father of all men. 3. All men are therefore brothers.

	In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.		In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.<ref>French translation: « Pourquoi respecter la personnalité ? La rel[igion] occidentale est liée [“demanded”] à trois doctrines rel[igieuses] entrelacées. 1. Dieu créa les Hommes à son image. 2. Dieu est le Père de tous les Hommes. 3. Donc, tous les Hommes sont frères. Dans l’injonction d’aimer nos ennemis le respect pour la personnalité trouve sa meilleure [“ultimate”] expression. Aime tes ennemis qui sont peut-être les enfants de ton père qui est aux Cieux : puisqu’il a fait que le soleil se lève sur le bon comme sur le méchant, et il a envoyé la pluie sur le juste comme sur l’injuste. » </ref>

	== F. Borkenau: The Communist International ==		== F. Borkenau: The Communist International ==

Santiago Pinault at 15:51, 10 August 2018

2018-08-10T15:51:33Z

← Older revision		Revision as of 16:51, 10 August 2018
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	[2] He consorted with harlots and sinners. He did not consort with the reptiles of his day. He smote them with the sword of His wroth.		__TOC__

			{{Page \|n°=2}} He consorted with harlots and sinners. He did not consort with the reptiles of his day. He smote them with the sword of His wroth.

	Matth. 23. 13.		Matth. 23. 13.

	== The Uncertain West: A tract on values and power ==		== The Uncertain West: A tract on values and power ==
	[3]		{{Page \|n°=3}}

	[10] Mannheim: ''Ideologie und Utopie''<ref>1929.</ref>		{{Page \|n°=10}} Mannheim: ''Ideologie und Utopie''<ref>1929.</ref>

	[14] <u>Evolution is repudiated</u><br />		{{Page \|n°=14}} <u>Evolution is repudiated</u><br />

	== G's Creed. Critical catalogue ==		== G's Creed. Critical catalogue ==
	[16] Thinks danger from atom-bomb exaggerated. …Thinks it possible, and even probable, that there will never be another 'great' war. The more pressing danger is… that the typical values of Western civilization may so nearly vanish …as no longer to contribute to what Mr. Ch. called 'the forward march' of mankind.		{{Page \|n°=16}} Thinks danger from atom-bomb exaggerated. …Thinks it possible, and even probable, that there will never be another 'great' war. The more pressing danger is… that the typical values of Western civilization may so nearly vanish …as no longer to contribute to what Mr. Ch. called 'the forward march' of mankind.

	Respect for personality utter and without reservation only shown by Christ.		Respect for personality utter and without reservation only shown by Christ.

	[17] Christ consorted with harlots and sinners neither in condescension, nor without recognition of their sins: he thought of them quite naturally. …as fellow human beings and therefore to him as a man essentially and beyond their sins his equals.		{{Page \|n°=17}} Christ consorted with harlots and sinners neither in condescension, nor without recognition of their sins: he thought of them quite naturally. …as fellow human beings and therefore to him as a man essentially and beyond their sins his equals.

	Why respect personality?		Why respect personality?
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	<ref>1934.</ref>		<ref>1934.</ref>

	[39] (Gt. transformat.)		{{Page \|n°=39}} (Gt. transformat.)
	S. 213, 214.		S. 213, 214.

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	== Can peaceful Civilizations be virile? ==		== Can peaceful Civilizations be virile? ==
	~~[42]~~ In should like to discuss with you today one of the most delicate and yet most important of subjects, that of <u>War</u>.		{{Page \|n°=39}} In should like to discuss with you today one of the most delicate and yet most important of subjects, that of <u>War</u>.

	I will try to do so…		I will try to do so…

Santiago Pinault: /* The Uncertain West: A tract on values and power */

2017-07-05T15:03:31Z

The Uncertain West: A tract on values and power

← Older revision		Revision as of 16:03, 5 July 2017
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	[10] Mannheim: ''Ideologie und Utopie''<ref>1929.</ref>		[10] Mannheim: ''Ideologie und Utopie''<ref>1929.</ref>

	[16] Why respect personality?		[14] <u>Evolution is repudiated</u><br />

			== G's Creed. Critical catalogue ==
			[16] Thinks danger from atom-bomb exaggerated. …Thinks it possible, and even probable, that there will never be another 'great' war. The more pressing danger is… that the typical values of Western civilization may so nearly vanish …as no longer to contribute to what Mr. Ch. called 'the forward march' of mankind.

			Respect for personality utter and without reservation only shown by Christ.

			[17] Christ consorted with harlots and sinners neither in condescension, nor without recognition of their sins: he thought of them quite naturally. …as fellow human beings and therefore to him as a man essentially and beyond their sins his equals.

			Why respect personality?

	Western rel. thought it is demanded by 3 interrel. relig. doctrines. 1. God created all men in is image. 2. God is the Father of all men. 3. All men are therefore brothers.		Western rel. thought it is demanded by 3 interrel. relig. doctrines. 1. God created all men in is image. 2. God is the Father of all men. 3. All men are therefore brothers.

	In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.		In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.

			== F. Borkenau: The Communist International ==
			<ref>1938.</ref>

			p. 172-4 : "The real…

			== E. H. Carr: The Soviet Impact on the Western World ==
			<ref>1946.</ref>

			=== I. Political impact ===

			== E. H. Carr: Karl Marx ==
			<ref>1934.</ref>

	[39] (Gt. transformat.)		[39] (Gt. transformat.)
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	Lösung der Spannung zwischen Natur und Zivilisation…<br />		Lösung der Spannung zwischen Natur und Zivilisation…<br />
	der natürliche Raum auf den sich "errschaft und Gesalt des Arbeite s beziehr, besitzt planetarische Dimension.		der natürliche Raum auf den sich "errschaft und Gesalt des Arbeite s beziehr, besitzt planetarische Dimension.

	== Can peaceful Civilizations be virile? ==		== Can peaceful Civilizations be virile? ==

Santiago Pinault at 14:42, 5 July 2017

2017-07-05T14:42:38Z

← Older revision		Revision as of 15:42, 5 July 2017
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			[2] He consorted with harlots and sinners. He did not consort with the reptiles of his day. He smote them with the sword of His wroth.

			Matth. 23. 13.

			== The Uncertain West: A tract on values and power ==
			[3]

			[10] Mannheim: ''Ideologie und Utopie''<ref>1929.</ref>

	[16] Why respect personality?		[16] Why respect personality?

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	In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.		In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.

			[39] (Gt. transformat.)
			S. 213, 214.

			Bild der individuellen und sozialen Anarchie... S. 215

			Lösung der Spannung zwischen Natur und Zivilisation…<br />
			der natürliche Raum auf den sich "errschaft und Gesalt des Arbeite s beziehr, besitzt planetarische Dimension.

			== Can peaceful Civilizations be virile? ==
			[42] In should like to discuss with you today one of the most delicate and yet most important of subjects, that of <u>War</u>.

			I will try to do so…

			== Editor's Notes ==

			<references />

Santiago Pinault: Created page with "[16] Why respect personality? Western rel. thought it is demanded by 3 interrel. relig. doctrines. 1. God created all men in is image. 2. God is the Father of all men. 3. All..."

2017-05-18T04:32:30Z

Created page with "[16] Why respect personality? Western rel. thought it is demanded by 3 interrel. relig. doctrines. 1. God created all men in is image. 2. God is the Father of all men. 3. All..."

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[16] Why respect personality?

Western rel. thought it is demanded by 3 interrel. relig. doctrines. 1. God created all men in is image. 2. God is the Father of all men. 3. All men are therefore brothers.

In the injunction to love our enemies respect for personality finds its ultimate expression. Love your enemies that you may be children of your father which is in heaven: for he maketh the sun rise on the evil and on the good and sendeth rain on the just and unjust.